Bread, Wheat and Chaff

Gen 3:17 And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life;
Gen 3:18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.
Gen 3:19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

The Hebrew word for bread is Strong’s H3898, which implies waging war, and the Ancient Hebrew Lexicon likens the war to that of kneading bread.

H3898
לָחַם
lâcham
law-kham’
A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction): – devour, eat, X ever, fight (-ing), overcome, prevail, (make) war (-ring).

H3899
H3899 = AHLB# 2305 (N)
2305) Flour and water are mixed together and kneaded. Also war in the sense of fighting with the bread when kneading. [from: mh – food]

With food shortages likely in the future, the inordinate weather patterns and the corruption of wholesome food by methods of mass production and greed, I have been wondering how to maintain my supply of raw materials to make bread. In order to make bread a person needs grain and a way to grind it into flour. These thoughts I have are inspired by the following verse in Deuteronomy:

Deu 24:6 “No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge.

Written in the instruction given to us to live a successful life on earth by Yahweh, יהוה, is the command that we are not to take someone’s millstone as a payment or pledge. This is the means of a person producing their daily bread from grain, and ability to eat. So, if we are not to take this away from someone, how much more important is it to possess one in the first place?

Yahweh gave two outcomes for his people regarding how they treat the instructions he gave them. The first outcome is blessings for obedience.

Lev 26:1 “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the LORD your God.
Lev 26:2 You shall keep my Sabbaths and reverence my sanctuary: I am the LORD.
Lev 26:3 “If you walk in my statutes and observe my commandments and do them,
Lev 26:4 then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.
Lev 26:5 Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely.

On a side note, verse two mentions keeping His Sabbaths, which is plural, meaning the days he set apart, not just the weekly Sabbath. Please see What are he Feasts of the Lord, יהוה? for more information on that subject.

The alternate outcome for not obeying Yahweh’s instruction is also given, and clearly the path the majority of people on earth continue to take.

Lev 26:14 “But if you will not listen to me and will not do all these commandments,
Lev 26:15 if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant,
Lev 26:16 then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it.

Lev 26:25 And I will bring a sword upon you, that shall execute vengeance for the covenant. And if you gather within your cities, I will send pestilence among you, and you shall be delivered into the hand of the enemy.
Lev 26:26 When I break your supply of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied.

Since we are focusing on bread, I have only included the verses that are relevant. What describes mass produced, highly processed, bleached, chemical injected bread, better than Leviticus 26:26? “When I break your supply of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied.”. As of late bread has been accused of causing heart disease, but pure bread will not do this as we see recorded in scripture. Notice here also, that wine was given by Yahweh “to gladden the heart of man”, where bread was given to “strengthen man’s heart.

Psa 104:14 You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth
Psa 104:15 and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart.

I believe this is literally true, but it also has a deeper meaning. The bread and wine are used throughout scripture. The high priest of Yahweh, Melchizedek brings out the bread and wine after Abram’s war of the nine kings.

Gen 14:17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley).
Gen 14:18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.)
Gen 14:19 And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth;
Gen 14:20 and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything.

In an extra-biblical text named Jasher, there is much more on the life of Abraham. The book gets more archeological and historical support as we keep learning; however, many still discredit the book. Here is the part where Melchizedek arrives in the book of Jasher, and in this account he is named as Shem, the son of Noah.

And Adoniy-Tsedeq king of Yerushalayim, the same was Shem, went out with his men to meet Avram and his people, with bread and wine, and they remained together in the valley of Melek. And Adoniy-Tsedeq blessed Avram, and Avram gave him a tenth from all that he had brought from the spoil of his enemies, for Adoniy-Tsedeq was a priest before ELOHIYM. YASHAR (JASHER) 16:11-12 את CEPHER

Melchizedek is often referred to as a proper name, a mysterious person who has no beginning or end, and some will say that this is actually Jesus meeting with Abram. This is possible, but more likely Melchizedek is a title of priest and King, an established order separate from the Levite priest system, where Jesus is the first and final holder of the title. We can see in scripture more on Melchizedek.

Psa 110:1 A Psalm of David. The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”
Psa 110:2 The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies!
Psa 110:3 Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours.
Psa 110:4 The LORD has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.”
Psa 110:5 The Lord is at your right hand; he will shatter kings on the day of his wrath.
Psa 110:6 He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth.
Psa 110:7 He will drink from the brook by the way; therefore he will lift up his head.

If we look at the word Melchizedek in Hebrew, it is actually two words: Strong’s H4428, Melek, מלכ, which translates to king, and Strong’s H6664, צדק, which translates to righteousness, justness, and of law just to name a few definitions.

H4442
מלכּי־צדק
malkı̂ẏtsedeq
BDB Definition:
Melchizedek = “my king is Sedek”
1) king of Salem and priest of the Most High God to whom Abram paid tithe after the battle he fought to free Lot; ‘the order of Melchizedek’ the order of the priesthood to which Christ belongs

H4428
מלך
melek
BDB Definition:
1) king

H6664
צדק
tsedeq
BDB Definition:
1) justice, rightness, righteousness
1a) what is right or just or normal, rightness, justness (of weights and measures)
1b) righteousness (in government)
1b1) of judges, rulers, kings
1b2) of law
1b3) of Davidic king, Messiah
1b4) of Jerusalem as seat of just government
1b5) of God’s attribute
1c) righteousness, justice (in case or cause)
1d) rightness (in speech)
1e) righteousness (as ethically right)
1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity
1f1) of God as covenant-keeping in redemption
1f2) in name of Messianic king
1f3) of people enjoying salvation
1f4) of Cyrus

The writer of Hebrews plainly tells us it is Jesus who now holds position of Melchizedek, and that it is a priestly order.

Heb 4:14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
Heb 4:15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
Heb 4:16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Heb 5:1 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
Heb 5:2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness.
Heb 5:3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
Heb 5:4 And no one takes this honor for himself, but only when called by God, just as Aaron was.
Heb 5:5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”;
Heb 5:6 as he says also in another place, “You are a priest forever, after the order of Melchizedek.”
Heb 5:7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence.
Heb 5:8 Although he was a son, he learned obedience through what he suffered.
Heb 5:9 And being made perfect, he became the source of eternal salvation to all who obey him,
Heb 5:10 being designated by God a high priest after the order of Melchizedek.

This is where we get the title of king and priest for Melchizedek, moreover, Jacob prophesies over Judah this very thing. Jesus fulfills this prophecy by being the king, law giver and high priest.

Gen 49:8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.
Gen 49:9 Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Gen 49:11 Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
Gen 49:12 His eyes shall be red with wine, and his teeth white with milk.

Jesus, our high priest in heaven, speaks much of bread and uses it to discuss topics of great depth. The day after feeding the five thousand with just a few loaves and fish, many of the people return to hear Jesus.

Joh 6:26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.
Joh 6:27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”
Joh 6:28 Then they said to him, “What must we do, to be doing the works of God?”
Joh 6:29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
Joh 6:30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform?
Joh 6:31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’”

Joh 6:32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven.
Joh 6:33 For the bread of God is he who comes down from heaven and gives life to the world.”
Joh 6:34 They said to him, “Sir, give us this bread always.”
Joh 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
Joh 6:36 But I said to you that you have seen me and yet do not believe.
Joh 6:37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.
Joh 6:38 For I have come down from heaven, not to do my own will but the will of him who sent me.
Joh 6:39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.
Joh 6:40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

Joh 6:52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”
Joh 6:53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
Joh 6:54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.
Joh 6:55 For my flesh is true food, and my blood is true drink.
Joh 6:56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him.
Joh 6:57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.
Joh 6:58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”

The people didn’t understand the bread Jesus was speaking of. He would shed his blood and give his body for the sin of the world. Many of them left when they heard him say these things. He explains more before he becomes the sacrificial lamb at Passover.

Luk 22:14 And when the hour came, he reclined at table, and the apostles with him.
Luk 22:15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer.
Luk 22:16 For I tell you I will not eat it until it is fulfilled in the kingdom of God.”
Luk 22:17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves.
Luk 22:18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”
Luk 22:19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”
Luk 22:20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.

The bread He gives is his life and the wine is his shed blood. This is the new covenant He established with those who are willing to join Him. Please see my blog Lost Identity and the New Covenant for more on this subject. Jesus said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”, but how do we believe? James said, “You believe that God is one; you do well. Even the demons believe”. Jesus tells us how, and that he will send His Spirit to help us.

Joh 14:15 “If you love me, you will keep my commandments.
Joh 14:16 And I will ask the Father, and he will give you another Helper, to be with you forever,
Joh 14:17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.
Joh 14:18 “I will not leave you as orphans; I will come to you.
Joh 14:19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.
Joh 14:20 In that day you will know that I am in my Father, and you in me, and I in you.
Joh 14:21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
Joh 14:22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”
Joh 14:23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
Joh 14:24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.

Paul tells us natural man cannot discern the things of Yahweh God without His Spirit. That is why the things of Yahweh or Yah (יה) are foolishness to those without God.

1Co 2:6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.
1Co 2:7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.
1Co 2:8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.
1Co 2:9 But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”—
1Co 2:10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.
1Co 2:11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
1Co 2:12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
1Co 2:13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
1Co 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
1Co 2:15 The spiritual person judges all things, but is himself to be judged by no one.
1Co 2:16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

How do we get this Wisdom from God and partake in the new covenant, and eat the bread of life? We ask for it, just as Jesus tells us in the Gospel of Matthew.

Mat 7:7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
Mat 7:8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.
Mat 7:9 Or which one of you, if his son asks him for bread, will give him a stone?
Mat 7:10 Or if he asks for a fish, will give him a serpent?
Mat 7:11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

Bread comes from grains and we get a glimpse into the future with more scripture from John the Baptist who was calling for repentance and preparing the way for Jesus.

Mat 3:1 In those days John the Baptist came preaching in the wilderness of Judea,
Mat 3:2 “Repent, for the kingdom of heaven is at hand.”
Mat 3:3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’”
Mat 3:4 Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey.
Mat 3:5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him,
Mat 3:6 and they were baptized by him in the river Jordan, confessing their sins.
Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?
Mat 3:8 Bear fruit in keeping with repentance.
Mat 3:9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.
Mat 3:10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.
Mat 3:11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
Mat 3:12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

What John was speaking of is the coming great day of the LORD or Yahweh, יהוה. The event is spoken of in the book of Revelation and also by many of the Old Testament prophets. It is when the wheat is separated from the chaff, and in Revelation the analogy is switched to the pressing of the grapes in the wine press of God’s wrath. In verse 14 and 15 the son of man, Jesus, is likely gathering his wheat into the barn.

Rev 14:14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand.
Rev 14:15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.”
Rev 14:16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.
Rev 14:17 Then another angel came out of the temple in heaven, and he too had a sharp sickle.
Rev 14:18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.”
Rev 14:19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.

Who would have thought that bread and wheat would play such an important role in our lives?