The Great Day of the LORD, Yahuah

Scripture has much to say about the great and coming day of the LORD. Unfortunately, my experience has been that the subject is treated with silence from the pulpit. I am somewhat puzzled why this is the case with the subject matter spoken about by virtually every writer in the Old and New Testaments. I suppose it is not a real cheery topic, and may make people uncomfortable, but that has never stopped anyone before. There is actually deception that has crept in, hiding the truth.

I have compiled several references from scripture, and there are more, but it could end up being an information overload. The first reference is from the last book in the Old Testament, Malachi, right before the Gospel of Matthew.

Mal 4:1 “For look! The day is about to come, burning like an oven, and all the arrogant and every evildoer will be stubble. The coming day will consume them,” says Yahweh of hosts. “It will not leave behind for them root or branch.
Mal 4:2 But for you who revere my name, the sun of righteousness will rise, with healing in its wings, and you will go out and leap like fattened calves.
Mal 4:3 You will trample down the wicked, for they will be ashes under the soles of your feet on the day that I am going to act,” says Yahweh of hosts.
Mal 4:4 “Remember the instruction of my servant Moses, which I commanded him at Horeb to all Israel, the rules and regulations.

Mal 4:5 Look! I am going to send to you Elijah the prophet before the coming of the great and awesome day of Yahweh!
Mal 4:6 And he will bring back the hearts of the fathers to the sons, and the hearts of the sons to their fathers, so that I will not come and strike the land with a ban.”

So it looks like it will be a hot day, and there will be two groups of people involved, those who are evil doers, and those who revere the name of Yahweh. Yahweh reminds the reader to remember what he commanded Moses at Mount Horeb, the rules and regulations, for all of twelve tribes of Israel. I am wondering if that is the standard Yahweh will use to determine what consists of evil, as opposed to revering his name?

I am going to bounce back and forth from the Old and New Testaments just so it is clear that everyone is talking about the same day. Peter also talks about the extreme heat that will dissolve basically everything.

2Pe 3:1 This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder,
2Pe 3:2 that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles,
2Pe 3:3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires.
2Pe 3:4 They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”
2Pe 3:5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,
2Pe 3:6 and that by means of these the world that then existed was deluged with water and perished.
2Pe 3:7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

2Pe 3:8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.
2Pe 3:9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
2Pe 3:10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
2Pe 3:11 Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,
2Pe 3:12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!

2Pe 3:13 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

Peter speaks of the writings of the prophets, which we will cover below. We will start with Joel because Jesus actually quotes Joel describing the day.

Joe 2:10 Before them the earth quakes; the heavens tremble; the sun and the moon grow dark, and the stars have withheld their splendor
Joe 2:11 And Yahweh utters his voice before his army, because his encampment is very large; strong is the one who carries out his decree, for great is the day of Yahweh and exceedingly fearful. Who can endure it?
Joe 2:12 “And even now,” declares Yahweh, “return to me with all your heart, with fasting, and weeping, and wailing.”
Joe 2:13 Rend your hearts and not your garments, and return to Yahweh your God, because he is gracious and compassionate, slow to anger and great in loyal love, and relenting from harm.

Yahweh’s solution to enduring His day is to return to him because he is gracious and compassionate. So where is the grace of the one who is causing this terrible day to happen? It is quite simple. Yahweh shows us the path to take, how to live and gives fair warning, if a person is willing to listen. Some of these writings go back 3000 years and there have been plenty of people who have sounded the alarm. Jesus, the Word in flesh, is one of these who came to show Yahweh’s grace, and He is the one who will carry out the judgement of Yahweh.

Mat 24:29 “And immediately after the tribulation of those days, ‘the sun will be darkened and the moon will not give its light, and the stars will fall from heaven, and the powers of heaven will be shaken.’
Mat 24:30 And then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man arriving on the clouds of heaven with power and great glory.
Mat 24:31 And he will send out his angels with a loud trumpet call, and they will gather his elect together from the four winds, from one end of heaven to the other end of it.

Jesus even tells us when this will take place. It is after the “tribulation of those days“, and it will be the worst time ever experienced in the history of the Earth. As bad as times may have been, none of this has happened yet.

Mat 24:21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.
Mat 24:22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.

Joel had more to say about the day of Yahuah. Yahuah is an alternate spelling of Yahweh. As Josephus states in War of the Jews, the pronunciation of the sacred name is four vowel sounds. Either English transliteration could be ee-yah-ew-ah. Here Yahweh has a sickle and a wine press for the wicked, but He is a refuge for his people.

Joe 3:11 Hurry and come, all the nations, from all around, and gather yourselves there. Bring down your mighty warriors, O Yahweh!
Joe 3:12 Let the nations be roused and let them come up to the valley of Jehoshaphat, for there I will sit to judge all the nations from all around.
Joe 3:13 Send forth the sickle, for the harvest is ripe! Go tread, for the winepress is full! The vats overflow, because their evil is great!

Joe 3:14 Commotion, commotion in the valley of decision! For the day of Yahweh is near in the valley of decision!
Joe 3:15 The sun and the moon grow dark, and the stars have withheld their splendor.
Joe 3:16 And Yahweh roars from Zion; from Jerusalem he utters his voice, and the heavens and the earth shake. But Yahweh is a refuge for his people, and a protection for the children of Israel.

Where else do we see this language of sickles and wine presses? In John’s Revelation. It is the same event.

Rev 14:14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand.
Rev 14:15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.”
Rev 14:16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.

Rev 14:17 Then another angel came out of the temple in heaven, and he too had a sharp sickle.
Rev 14:18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.”
Rev 14:19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.

In Revelation, we have one who looks like the son of man on a cloud reaping the Earth, and also, certain angels reaping and putting the grapes in the great wine press of the wrath of God. I suggest that this coincides with Matthew 24 and the gathering of the elect. Other analogies are the gathering of the wheat and tares, and separating the goats and sheep. John the Baptist and Jesus both speak of wheat and tares or chaff.

Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Mat 3:12 Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Mat 13:26 So when the plants came up and bore grain, then the weeds appeared also.
Mat 13:27 And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’
Mat 13:28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’
Mat 13:29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them.
Mat 13:30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

Mat 25:31 Now when the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne.
Mat 25:32 And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats.

Zephaniah and Micah shed a little more light on the day of Yahweh. It looks again, like those who sinned against Yahweh, are the ones that are feeling the wrath of God. Also, it looks like it will be a day of trumpet and trumpet blasts. These could be a clue as to what time of year we will see this take place.

Zep 1:14 The great day of Yahweh draws near; it is near and coming very swiftly. The sound of the day of Yahweh is bitterness; there, a warrior cries out!
Zep 1:15 That day will be a day of wrath, a day of trouble and distress, a day of disaster and ruination, a day of darkness and deep gloom, a day of clouds and thick clouds,
Zep 1:16 a day of trumpet and trumpet blast against the fortified cities and against the high corner towers.
Zep 1:17 And I will bring distress to all humankind, and they shall walk about like the blind, for they sinned against Yahweh; their blood shall be poured out like dust and their entrails like dung.
Zep 1:18 Moreover, their silver and their gold will not be able to save them on the day of the wrath of Yahweh. And in the fire of his zeal, the whole land shall be consumed, for a terrifying end he shall make for all the inhabitants of the land.

Mic 1:2 Hear, all you peoples; give heed, O earth and its fullness. And let the Lord Yahweh be against you as a witness, the Lord from his holy temple.
Mic 1:3 For behold, Yahweh is coming out from his place, and he will come down and tread upon the high places of the earth.
Mic 1:4 The mountains will melt under him and the valleys will burst open, like wax before the fire, like water rushing down a slope.

In the book of Revelation there is a similar scene. Again, we are talking about the same event.

Rev 6:12 When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood,
Rev 6:13 and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale.
Rev 6:14 The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place.
Rev 6:15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains,
Rev 6:16 calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,

Rev 6:17 for the great day of their wrath has come, and who can stand?”

With the day of the LORD being a day with trumpets blowing, it makes me think that it could happen at the feast of trumpets, which is one of the fall feasts, and the only feast that really doesn’t have anything ascribed to it. It sounds like it is preparation for the arriving king.

Lev 23:23 And the LORD spoke to Moses, saying,
Lev 23:24 “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation.
Lev 23:25 You shall not do any ordinary work, and you shall present a food offering to the LORD.”

In this next passage from Habakkuk, we get the same sort of theme where the righteous shall live by His faithfulness, and the unjust, or those who sinned against Yahweh, as Zephaniah expresses it, will receive wrath.

Hab 2:2 Then Yahweh answered me and said, “Write the vision and make it plain on the tablet so that it might be read quickly.
Hab 2:3 For there is yet a vision for the appointed time; it will give witness to the end, and it will not lie. If it tarries, wait for it, for it will surely come and not delay.
Hab 2:4 Look! His spirit within him is puffed up; it is not upright. But the righteous shall live by his faithfulness.
Hab 2:5 How much less the defiant; the arrogant, treacherous man? He who broadens his throat like Sheol, and who, like death, is not satisfied, and who gathers to himself all the nations, and harvested for himself all the peoples, will not succeed.

Maybe we should try to figure out how “sinning against Yahweh” is defined. Thankfully the Apostle John spells it out clearly.

1Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1Jn 3:3 And every man that hath this hope in him purifieth himself, even as he is pure.
1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
1Jn 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
1Jn 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

1Jn 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
1Jn 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1Jn 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

1Jn 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

John indicates that sin is the transgression of God’s law, which is His instruction, or the Hebrew word Torah. Someone that is abiding in God, is not sinning, but someone who is sinning is of the devil.

1Jn 3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
1Jn 3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
1Jn 3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Yet none of us are without sin! John earlier in this letter tells us those who say they don’t sin are liars. How can this be? Thankfully, John also gives us the answer:

1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.

Also, Philippians 4:13; I can do all things through Christ which strengtheneth me.

Continuing with the day of Yahweh, one of my favourite extra-biblical texts, Enoch, also spells out a similar situation with mountains melting like honeycomb, the elect saved and judgement coming to all.

THE word of the blessing of Chanok, how he blessed the elect and the righteous, who were to exist in the time of trouble; rejecting all the unrighteous and wicked. Chanok, a righteous man, who with ELOHIYM, answered and spoke, while his eyes were open, and he saw a holy vision in the heavens. This the angels showed me. From them I heard all things, and understood what I saw; that which will not take place in this generation, but in a generation which is to succeed at a distant period, on account of the elect. Upon their account I spoke and conversed with him, who will go forth from his habitation, the Holy and Mighty One, the ELOHIYM of the world: Who will hereafter tread upon Mount Ciynai; appear with his hosts; and be manifested in the strength of his power from heaven. All shall be afraid, and the Watchers be terrified. Great fear and trembling shall seize them, even to the ends of the earth. The lofty mountains shall be troubled, and the exalted hills depressed, melting like a honeycomb in the flame. The earth shall be immerged, and all things which are in it perish; while judgment shall come upon all, even upon all the righteous: But to them shall he give peace: he shall guard the elect, and towards them exercise clemency. Then shall all belong to YAHUAH; be happy and blessed; and the splendour of YAHUAH shall illuminate them. CHANOK (ENOCH) 1:1-8 את CEPHER

Much like Enoch, the book of Revelation describes similar events once again. Every eye will see him, and all the tribes of the Earth will mourn, wail and be terrified.

Rev 1:4 John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne,
Rev 1:5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood
Rev 1:6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.
Rev 1:7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.
Rev 1:8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

Paul also speaks of the great day of Yahweh, and I would not want to leave out what he has to say. It is the same message as everyone else.

1Th 5:1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you.
1Th 5:2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night.
1Th 5:3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.
1Th 5:4 But you are not in darkness, brothers, for that day to surprise you like a thief.
1Th 5:5 For you are all children of light, children of the day. We are not of the night or of the darkness.

2Th 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2Th 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Paul says He will come like a thief in the night, but they who abide in light will not be surprised. Also, this day will come after the man of sin and lawlessness is revealed.

With all of these scriptures, and many more that I have not included, why the silence in the churches? I have only been around a little more than half a century, and observing for the last 40 years or so. Once I did hear a Pastor mention briefly the day of the LORD, nervously, and then he brushed it off as just being the tribulation. I suppose in his mind, the “church” will have been raptured before any of that happens. Hence the problem. Due to fictional stories like the Left Behind book series and movie, plus one hundred plus years of the John Nelson Darby and C.I. Scofield deception, main stream religion has ignored much of scripture and cut the rest up into a hodgepodge of cherry picked verses to make this “left behind” theology work. Make no mistake, there is only one day of Yahweh, one second coming, and when it happens you will not want to be with the crowd that is burned with the chaff. There will not be a church crowd viewing from the heavens in some sort of disembodied spirit body. Once Jesus appears in the clouds, gathers his own, resurrects the dead, and melts the mountains, it is the end of this age. Here is Paul’s description of the resurrection of the dead during the gathering. It was a letter originally, so there would be no chapter separation between 4:18 and 5:1.

1Th 4:13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.
1Th 4:14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.
1Th 4:15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.
1Th 4:16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.
1Th 4:17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.

1Th 4:18 Therefore encourage one another with these words.

1Th 5:1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you.
1Th 5:2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night.
1Th 5:3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.
1Th 5:4 But you are not in darkness, brothers, for that day to surprise you like a thief.
1Th 5:5 For you are all children of light, children of the day. We are not of the night or of the darkness.

It’s the same day. As Paul stated, his readers didn’t have to be told about the times and the seasons because they were fully aware.

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Take care lest your heart be deceived, and you turn aside and serve other gods and worship them; then the anger of the LORD will be kindled against you, and he will shut up the heavens, so that there will be no rain, and the land will yield no fruit, and you will perish quickly off the good land that the LORD is giving you.” Deuteronomy 11:16-17.

The idea of deception is hard to grasp. Some say “ I will not be deceived”, or “I am not deceived”. Then there are those who wonder if they have already been deceived. What is the base line for deception? Some would say the Bible, yet there are over 40,000 denominations or sects that claim a different interpretation of the Bible. How can this be with a creator that says, “ For I, Yahweh, have not changed, and you, O children of Jacob, have not perished.”? If Yahweh God does not change, then we should be able to establish that those who say he has changed, are deceived.

Heb 13:8 Jesus Christ is the same yesterday and today and forever.

Here is an exercise for the reader: determine attributes of the Creator, clear in scripture, and look around to find examples in some of the 40,000 plus denominations that claim those attributes have changed.

Jesus gives us a warning that in the end times, that even the very elect will be deceived.

Mat 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

So who are the elect? In Paul’s letter to the Colossians, he admonishes us to “put on as the elect of God”.

Col 3:2 Set your affection on things above, not on things on the earth.
Col 3:3 For ye are dead, and your life is hid with Christ in God.
Col 3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Col 3:6 For which things’ sake the wrath of God cometh on the children of disobedience:
Col 3:7 In the which ye also walked some time, when ye lived in them.
Col 3:8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Col 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
Col 3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
Col 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Col 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Col 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Col 3:14 And above all these things put on charity, which is the bond of perfectness.
Col 3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Col 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Col 3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

In these verses Paul defines the characteristics of God’s elect. It is clear that the elect exhibit these attributes in order to be considered “elect”. The word elect is also used in the book of Enoch quite frequently. The New Testament authors would be very familiar with the book of Enoch, found along with the oldest known copy of Genesis in the caves of Qumran, as well as being contained in the original Ethiopian Bible.

The elect shall possess light, joy, and peace; and they shall inherit the earth. But you, you unholy, shall be accursed. Then shall wisdom be given to the elect, all of whom shall live, and not again transgress by impiety or pride; but shall humble themselves, possessing prudence, and shall not repeat transgression. CHANOK (ENOCH) 6:9-11 את CEPHER

The elect are so because of their way of life, not because they are predestined to be such. The elect are the opposite of unholy in the verses from Enoch. This is in line with Paul’s description we looked at in Colossians, where he uses the word holy to describe the elect. Holy is Strong’s G40.

G40
ἅγιος
hagios
Thayer Definition:
1) most holy thing, a saint

I don’t find this definition particularly helpful. In this case I like to go back to the Hebrew, which can be accomplished by finding cases where New Testament writers quoted Old Testament scripture. Peter quotes the following verse from Leviticus:

Lev 11:44 For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming thing that crawls on the ground.
Lev 11:45 For I am the LORD who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.”
Lev 11:46 This is the law about beast and bird and every living creature that moves through the waters and every creature that swarms on the ground,

1Pe 1:14 As obedient children, do not be conformed to the passions of your former ignorance,
1Pe 1:15 but as he who called you is holy, you also be holy in all your conduct,
1Pe 1:16 since it is written, “You shall be holy, for I am holy.”

From the Ancient Hebrew dictionary we get the best definition of Strong’s H6918:

H6918
Set apart co: Prostitute ab: Special: Set apart from the rest for a special function. [from: dh – separating and joining to something]
Set apart: To set someone or something apart for a special purpose. [freq. 172] (vf: Paal, Niphal, Hiphil, Hitpael, Pual, Piel) |kjv: sanctify, hallow, dedicate, holy, prepare, consecrate, appoint, bid, purify

Set apart, consecrated, dedicated and holy can all be used to define elect ones. Many of my blogs explain living a set apart and holy life before Yahweh through the power of the Holy Spirit. As Paul states “I can do all things through Christ which strengtheneth me”. Philippians 4:13. A good example of one of Yahweh God’s elect or dedicated, by definition, is King Solomon.

2Ch 1:7 On that night God appeared to Solomon and said to him, “Ask what I shall give to you.”
2Ch 1:8 Then Solomon said to God, “You yourself have shown steadfast loyal love to David my father and have made me king in his place.
2Ch 1:9 Now, O Yahweh God, let your word to David my father be fulfilled, for you yourself have made me king over a people as numerous as the dust of the earth.
2Ch 1:10 Now, give to me wisdom and knowledge that I may go out and come in before this people, for who can judge this, your great people?”
2Ch 1:11 Then God said to Solomon, “Because this was with your heart and you did not ask for wealth, possessions, honor, and the lives of your enemies, and also did not ask for long life, but have asked for wisdom and knowledge that you might judge my people over whom I have made you king,
2Ch 1:12 wisdom and knowledge is given to you. And I will also give to you wealth, possessions, and honor, the like of which was not had by the kings who were before you, nor will there be the like after you.”
2Ch 1:13 So Solomon went from the high place which was at Gibeon to Jerusalem before the tent of assembly. And he reigned over Israel.

I think it is a solid case that Solomon would be considered holy, set apart and one of God’s elect. Even so, God’s warning in Deuteronomy still applies to him.

Deu 11:16 Take care so that your heart is not easily deceived, and you turn away, and you serve other gods, and you bow down to them.
Deu 11:17 And then the anger of Yahweh will be kindled against you, and he will shut up the heavens, and there shall not be rain, and so the ground will not give its produce, and you will perish quickly from the good land that Yahweh is giving to you.

I am using the Lexham English Bible translation a lot because it does not substitute the name of God, יהוה, with LORD. Compare the the King James Version in this blog’s opening quotation of the same scripture.

Solomon was an example of the elect of God, who was given wisdom and knowledge by God, yet he was deceived.

1Ki 11:1 King Solomon loved many foreign women: the daughter of Pharaoh, Moabite, Ammonite, Edomite, Sidonian, Hittite;
1Ki 11:2 from the nations which Yahweh had said to the Israelites, “You shall not marry them, and they shall not marry you. They will certainly turn your heart after other gods.” But Solomon clung to them to love.
1Ki 11:3 He had seven hundred princesses and three hundred concubines, and his wives turned his heart.
1Ki 11:4 It happened at the time of Solomon’s old age that his wives guided his heart after other gods, and his heart was not fully with Yahweh his God as the heart of David his father had been.
1Ki 11:5 Solomon went after Ashtoreth the god of the Sidonians and after Molech the abhorrence of the Ammonites.
1Ki 11:6 So Solomon did evil in the eyes of Yahweh and did not fully follow after Yahweh as David his father.
1Ki 11:7 At that time, Solomon built a high place for Chemosh, the abomination of Moab, on the mountain which faces Jerusalem and for Molech, the abomination of the Ammonites.
1Ki 11:8 Thus he did for all of his foreign wives, offering incense and sacrificing to their gods.
1Ki 11:9 Yahweh was angry with Solomon, for he had turned his heart from Yahweh, the God of Israel who had appeared to him twice.
1Ki 11:10 And he had commanded him concerning this matter not to go after other gods, but he did not keep that which Yahweh commanded.
1Ki 11:11 So Yahweh said to Solomon, “Because this was with you, and you did not keep my covenant and my ordinances which I have commanded you, I will certainly tear the kingdom from you, and I will give it to your servant.

Yahweh God doesn’t tolerate using symbols from the nations’ foreign gods to worship Him, so he certainly will not tolerate the worshipping of those gods. With someone specifically given wisdom and knowledge from God, and made king over the people of God having been deceived, how can anyone today think they are above being deceived? If a person thinks they cannot be deceived, they have already been deceived.

With the exception of atheists, most everyone believes in a capital G God. Sometimes people even think that the God of one religion is the same God of the other. For example, it is commonly thought that Christianity, Islam and Judaism share the same capital G God. This is not true. Here is a verse from the Quran 17:111, The Night Journey.

Muhammad Sarwar: Say, “It is only God who deserves all praise. He has not begotten a son and has no partner in His Kingdom. He does not need any guardian to help Him in His need. Proclaim His greatness.

Theirs is a Capital G God, even seemingly the God of Abraham, but he doesn’t have a beloved son, so he can’t be Yahweh. Also, Jesus has something interesting to say concerning a stone.

Mat 7:9  Or which one of you, if his son asks him for bread, will give him a stone? 

Stephen hits upon some information before he is stoned, exposing the Jewish leaders of his day.

Act 7:42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel?
Act 7:43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.’

Act 7:51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.
Act 7:52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,
Act 7:53 you who received the law as delivered by angels and did not keep it.”

Jesus also exposed the Babylonian religion that became Judaism.

Mat 23:27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.
Mat 23:28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
Mat 23:29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous,
Mat 23:30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’

Mat 23:31 Thus you witness against yourselves that you are sons of those who murdered the prophets.
Mat 23:32 Fill up, then, the measure of your fathers.
Mat 23:33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?
Mat 23:34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town,
Mat 23:35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.
Mat 23:36 Truly, I say to you, all these things will come upon this generation.

Another capital G God is described by Albert Pike in Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry.

“Forget not, therefore, to what you have devoted yourself in this Degree: defend weakness against strength, the friendless against the great, the oppressed against the oppressor! Be ever vigilant and watchful of the interests and honor of your country! and may the Grand Architect of the Universe give you that strength and wisdom which shall enable you well and faithfully to perform these high duties!”

“The true name of Satan, the Kabalists say, is that of Yahveh reversed; for Satan is not a black god, but the negation of God. The Devil is the personification of Atheism or Idolatry.

For the Initiates, this is not a Person, but a Force, created for good, but which may serve for evil. It is the instrument of Liberty or Free Will. They represent this Force, which presides over the physical generation, under the mythologic and horned form of the God PAN; thence came the he-goat of the Sabbat, brother of the Ancient Serpent, and the Light-bearer or Phosphor, of which the poets have made the false Lucifer of the legend.”

“Masonry, like all the Religions, all the Mysteries, Hermeticism and Alchemy, conceals its secrets from all except the Adepts and Sages, or the Elect, and uses false explanations and misinterpretations of its symbols to mislead those who deserve only to be misled; to conceal the Truth, which it calls Light, from them, and to draw them away from it. Truth is not for those who are unworthy or unable to receive it, or would pervert it. So God Himself incapacitates many men, by color-blindness, to distinguish colors, and leads the masses away from the highest Truth, giving them the power to attain only so much of it as it is profitable to them to know.”

Excerpt From
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Albert Pike

The motto “In God We Trust” on US currency comes from this Masonic line of thinking. What God are they actually trusting in? It’s not Yahweh.

Below is a short video clip that is a good example of what we are discussing. This is not to criticize any particular ministry, but just to show things are not always as they seem. The light that is spoken of here is none other than “God”, as Albert Pike would call the Grand Architect of the Universe, the Force, but not Yahweh.


Mat 7:13  “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.
Mat 7:14  For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Jesus said the wide path Rev. Schuller spoke of leads to destruction, and the only way to the father is through him.

Joh 14:6  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
Joh 14:7  If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

Another interesting character to look at is Alice Bailey, who explains how the New Age will be ushered in using the Church as one of the conduits. Below are a couple quotes from her book, Stages in the Externalisation of the Hierarchy, written in the early 20th century.

“The three main channels through which the preparation for the new age is going on might be regarded as the Church, the Masonic Fraternity and the educational field. All of them are as yet in relatively static condition, and all are as yet failing to meet the need and to respond to the inner pressure. But in all of these three movements, disciples of the Great Ones are to be found and they are steadily gathering momentum and will before long enter upon their designated task.“

“In all these bodies there are to be found esoteric groups who are the custodians of the inner teaching and whose uniformity in aspiration and in technique is one. These inner groups consist of occult students and of those who are in direct or occasional touch with the Masters and of those whose souls are in sufficient control so that the will of the Hierarchy may be communicated and gradually filter down to the channel of the physical brain. These groups which constitute the true inner esoteric group are many, but their membership is yet small, for the fact that a student may belong to any of the outer esoteric groups so-called is no indication of his true esoteric status. When the few who are the true esoteric students of the world know the difference between etheric and astral forms, between mental clairaudience and clairvoyance and their astral counterparts, between the elementals of thought and the elementals of nature, then will the Christ and His church have a real esoteric group on the physical plane and the outer organisations receive the needed stimulation. That is why it is necessary to work with the students at this time and train them in the nature of true occultism. When we understand better the significance of time in prevision, and of force in movement, and when we comprehend more fully the laws that control the subtler bodies, and through them therefore the laws that function on the planes whereon those bodies express themselves, then will there be more intelligent and more useful work offered in cooperation with the Occult Hierarchy.“

What Alice is saying is that they are going to infiltrate the Church and other groups to twist things away from the true Messiah in order to lead the masses, unknowingly, to the false Messiah. The inner esoteric group will know the true mission, but the average, biblically lazy person, will just be going along with this leadership. In another part of her writings she estimates the mission will be accomplished around 2025. She may be right on track.

2Ti 4:3  For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,
2Ti 4:4  and will turn away from listening to the truth and wander off into myths.


We could go on and on discussing the deception that abounds around us. Most religions that don’t serve Yahweh and his son, Jesus, are drawing from the mystery religions of Babylon and Egypt. This includes the Kabbalah, new age, mysticism, right hand left hand magic, Luciferianism, Gnosticism and all of its subsidiaries. Unfortunately, much of this has crept into the modern Christian church in the form of new age beliefs and witchcraft, which are essentially the same.

This is the reason I prefer to declare the name of Yahweh and stay away from titles like God and Lord. I am speaking of a specific God who created everything through his living Word and is above all the other gods. He also has a name and does not need to be disguised by titles, or terms like force and Grand Architect of the Universe. These terms are hiding the fact that it is the god of this world that is being spoken of, not יהוה .

Psa 102:18 Let this be written for the next generation, so that a people yet to be created may praise Yah,
Psa 102:19 that he looked down from his holy height. Yahweh looked from heaven over the earth
Psa 102:20 to hear the groaning of the prisoner, to liberate those destined to die,
Psa 102:21 so that they may make known in Zion the name of Yahweh, and his praise in Jerusalem,
Psa 102:22 when the peoples assemble, together with kingdoms, to serve Yahweh.

So how do we ensure we are not deceived or being deceived? I suggest learning who the real capital G God is. Learn his sayings, what He likes and doesn’t like, then compare him to the god being presented. They have to be the same. For end times and determining the second coming, Jesus is clear about what that will look like:

Mat 24:21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.
Mat 24:22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.
Mat 24:23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it.
Mat 24:24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.
Mat 24:25 See, I have told you beforehand.

Mat 24:26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it.
Mat 24:27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.

There won’t be any mistaking the coming of the Messiah, Jesus, when he comes to gather his elect that have not been deceived. He is going to light up the sky, and as verse 7 in chapter 1 of Revelation states, “Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. “

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Finding the Scroll

Then Hilkiah the high priest said to Shaphan the secretary, “I have found the scroll of the Torah in the temple of Yahweh,” and Hilkiah gave the scroll to Shaphan and he read it. 2 Kings 22:8

There were many cases of righteous kings and unrighteous kings of the kingdoms of Judah and Israel. One king would lead the people astray by building sacred poles, erecting statues of Ishtar, and even sacrificing their children to Molech. That king would die off and the next king would tear all the sacred poles down and chase away all the prophets of foreign gods, turning the people back to the creator, Yahweh. Sometimes there would be so much time that passed, the people would completely forget Yahweh God and His instructions for living a blessed life.

2Ki 22:8 Then Hilkiah the high priest said to Shaphan the secretary, “I have found the scroll of the Torah in the temple of Yahweh,” and Hilkiah gave the scroll to Shaphan and he read it.
2Ki 22:9 Shaphan the secretary came to the king and returned the king a word, and he said, “Your servant poured out the money found in the temple, and they have given it into the hand of the doers of the work appointed over the temple of Yahweh.”
2Ki 22:10 Then Shaphan the secretary informed the king saying, “Hilkiah the priest has given me a scroll.” Then Shaphan read before the king.
2Ki 22:11 When the king heard the words of the scroll of the Torah, he tore his clothes.
2Ki 22:12 Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Acbor the son of Micaiah, Shaphan the secretary, and Asaiah the servant of the king, saying,
2Ki 22:13 “Go, inquire of Yahweh for me and for the people and for all of Judah concerning the words of this scroll that was found. For the wrath of Yahweh that is kindled against us is great because our ancestors did not listen to the words of this scroll to do according to all that is written concerning us!”

King Josiah, who started reigning at the age of eight, was a king that followed Yahweh. When they were repairing the temple, they found a Torah scroll, which would contain books of the first five books of the Bible. They dusted it off, and started reading it. This would be similar to a modern, or maybe futuristic church doing some renovations, and finding a Bible that had fallen between a couple wall partitions, and the ones finding it bringing it to the priest. Josiah asked the priest to inquire of Yahweh about the scroll that was found.

2Ki 22:14 So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she was living in Jerusalem in the second district. Then they spoke to her,
2Ki 22:15 and she said to them, “Thus says Yahweh the God of Israel, ‘Say to the man who sent you to me,
2Ki 22:16 “Thus says Yahweh, ‘Look I am bringing evil to this place and upon its inhabitants, according to all of the words of that scroll that the king of Judah has read
2Ki 22:17 because they have abandoned me and they have burned incense to other gods, provoking me to anger with all of the works of their hands. My wrath shall be kindled against this place and not be quenched.'”
2Ki 22:18 And to the king of Judah who sent all of you to inquire of Yahweh, thus you shall say to him, “Thus says Yahweh the God of Israel, ‘Concerning the words that you have heard,
2Ki 22:19 because you have a responsive heart, and you humbled yourself before Yahweh when you heard how I spoke against this place and against its inhabitants to become a desolation and a curse, and you have torn your clothes and wept before my face, I have also heard, declares Yahweh.
2Ki 22:20 Therefore look, I am gathering you to your ancestors, and you shall be gathered to your tombs in peace. Your eyes will not see all of the disaster that I am bringing onto this place.’
“‘” Then they reported the word to the king.

So Josiah took the words of the scroll seriously, and Yahweh spared him from the disaster that was to come to the kingdom, deferring it to a later time. The words that struck them in the scroll most likely were the blessings and curses, realizing they had taken part in the curses for not following Yahweh’s instruction. Often these instructions are looked at as mean rules that the creator wanted to punish mankind with, where they are more like the laws of physics or geometry, or cause and effect. “If you do x, expect this” etc.. Here are some of the curses. I recommend reading the whole chapter in Deuteronomy which includes the blessings for obedience as well.

Deu 28:15 “And then if you do not listen to the voice of Yahweh your God by diligently observing all of his commandments and his statutes that I am commanding you today, then all of these curses shall come upon you, and they shall overtake you:
Deu 28:16 “You shall be cursed in the city, and you shall be cursed in the field.
Deu 28:17 “Your basket shall be cursed and your kneading trough.
Deu 28:18 “The fruit of your womb shall be cursed and the fruit of your ground, the calves of your cattle and the lambs of your flock.
Deu 28:19 “You shall be cursed when you come in, and you shall be cursed when you go out.
Deu 28:20 “Yahweh will send upon you the curse, the panic, and the threat in everything that you undertake, until you are destroyed and until you perish quickly because of the evil of your deeds in that you have forsaken me.
Deu 28:21 Yahweh will cause the plague to cling to you until it consumes you from the land that you are going to, to take possession of it.
Deu 28:22 Yahweh will afflict you with the wasting diseases and with the fever and with the inflammation and with the scorching heat and with the sword and with the blight and with the mildew, and they shall pursue you until you perish.
Deu 28:23 And your heavens that are over your heads shall be like bronze, and the earth that is under you shall be like iron.
Deu 28:24 Yahweh will change the rain of your land to fine dust and to sand; from the heaven it shall come down upon you until you are destroyed.
Deu 28:25 “Yahweh shall cause you to be defeated before your enemies; on one road you shall go against them, but you will flee on seven roads before them, and you shall become a thing of horror to all of the kingdoms of the earth.
Deu 28:26 And your dead bodies shall be as food for all of the birds of the heaven and to the animals of the earth, and there shall not be anyone to frighten them away.
Deu 28:27 “Yahweh shall afflict you with the boils of Egypt and with tumors and with the scurvy and with the skin rash that cannot be healed.
Deu 28:28 Yahweh shall afflict you with madness and with blindness and with confusion of heart.
Deu 28:29 And you shall be groping at noon just as the blind person gropes in the dark, and you shall not succeed in finding your way, and you shall only be abused and robbed all the time, and there will not be anyone who will rescue you.
Deu 28:30 You shall become engaged to a woman, but another man shall sleep with her; you shall build a house, but you shall not live in it; a vineyard you shall plant, but you shall not enjoy it.
Deu 28:31 Your ox shall be slaughtered before your eyes, and you shall not eat it; your donkey shall be stolen right before you, and it shall not be returned to you; your sheep and your goats shall be given to your enemies, and there shall not be anyone who rescues you.
Deu 28:32 Your sons and your daughters shall be given to other people, and you will be looking on longingly for them all day, but you will be powerless to do anything.
Deu 28:33 A people that you do not know shall consume the harvest of your land and all your labor, and you will be only oppressed and crushed for the rest of your lives.
Deu 28:34 You shall become mad because of what your eyes shall see.
Deu 28:35 Yahweh shall strike you with grievous boils on the knees and on the upper thighs from which you will not be able to be healed, from the sole of your foot and up to your crown.
Deu 28:36 Yahweh will bring you and your king whom you set up over you to a nation that you or your ancestors have not known, and there you will serve other gods of wood and stone.
Deu 28:37 And you will become a horror and a proverb and ridicule among all the peoples where Yahweh drives you there.
Deu 28:38 “You shall carry out much seed to the field, but you shall gather little produce, for the locust shall devour it.
Deu 28:39 You shall plant vineyards and you shall dress them, but you shall not drink wine and you shall not gather grapes, for the worm shall eat it.
Deu 28:40 There shall be olive trees for you in all of your territory, but you shall not anoint yourself, for your olives shall drop off.
Deu 28:41 You shall bear sons and daughters, but they shall not be yours, for they shall go into captivity.
Deu 28:42 The cricket shall take possession of all your trees and the fruit of your ground.
Deu 28:43 The alien that is in your midst shall ascend over you, higher and higher, but you shall go down lower and lower.
Deu 28:44 He shall lend to you, but you shall not lend to him; he shall be the head, but you shall be the tail.
Deu 28:45 “And all of these curses shall come over you, and they shall pursue you, and they shall overtake you until you are destroyed, because you did not listen to the voice of Yahweh your God, by observing his commandments and his statutes that he commanded you.

King Josiah not only read the scroll, he listened, understood and did what it said. He and his kingdom were able to live in peace because of it. They even restored the Passover.

2Ki 23:21 Then the king commanded all of the people, saying, “Keep the Passover to Yahweh your God, as has been written on the scroll of this covenant.”
2Ki 23:22 For they had not kept this Passover from the days of the judges who had judged over Israel or during the days of the kings of Israel and the kings of Judah.
2Ki 23:23 But in the eighteenth year of King Josiah, this Passover was kept for Yahweh in Jerusalem.
2Ki 23:24 Moreover, the mediums and the spiritists, the household gods and the idols, and all of the abominations that were seen in the land of Judah and in Jerusalem, Josiah removed in order to establish the words of the law written on the scroll that Hilkiah the priest had found in the temple of Yahweh.

After this, Judah eventually went into captivity in Babylon, much like Israel went into captivity in Assyria. Israel never returned, (the ten tribes given to Jeroboam), but Judah returned to the land from Babylon. When they returned, we find the scribe, Ezra, in a similar situation as King Josiah, reading the Torah scroll to people who have never heard it.

Neh 8:1 All of the people gathered as one to the public square before the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses that Yahweh had commanded Israel.
Neh 8:2 So Ezra the priest brought the law before the assembly for each man and woman to hear with understanding, on the first day of the seventh month.
Neh 8:3 He read from it facing the public square before the Water Gate from dawn until noon that day, opposite the men, women, and those with understanding. The ears of all the people were attentive to the book of the law.
Neh 8:4 Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left was Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Neh 8:5 Ezra opened the book in the sight of all the people, because he was above all of the people. When he opened it all the people stood up.
Neh 8:6 Then Ezra blessed Yahweh the great God, and all of the people answered, “Amen! Amen!” while lifting their hands. Then they bowed down and worshiped Yahweh with their noses to the ground.
Neh 8:7 And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law while the people were in their places.
Neh 8:8 So they read the book from the law of God, making it clear and giving the meaning so that they could understand the reading.
Neh 8:9 Nehemiah the governor, Ezra the priest and scribe, and the Levites who taught the people said to all of the people, “This day is holy to Yahweh your God. Do not mourn nor weep.” For all of the people wept when they heard the words of the law.

Much like Josiah restarting the observance of Passover, Ezra had the people start observing the fall feast of tabernacles or sometimes translated as booths.

Neh 8:13 On the second day the heads of the families of all the people, the priests, and the Levites gathered together to Ezra the scribe to study the words of the law.
Neh 8:14 They found written in the law, which Yahweh had commanded by the hand of Moses, that the Israelites should live in booths during the festival of the seventh month,
Neh 8:15 and that they should proclaim and give voice in all of their cities in Jerusalem, saying, “Go out to the hill and bring olive tree branches, olive oil wood branches, myrtle shrub branches, palm tree branches, and other leafy tree branches to make booths, as it is written.”
Neh 8:16 So the people went out and brought them and made booths for themselves, each on his roof, in their courtyards, in the courtyards of the house of God, in the public square of the Water Gate, and in the public square of the Gate of Ephraim.
Neh 8:17 And all of the assembly of those who returned from captivity made booths and lived in the booths because the Israelites had not done it from the days of Jeshua son of Nun until that day. And there was very great joy.
Neh 8:18 And he read from the scroll of the law of God day by day from the first day up to the last day. They celebrated the festival for seven days, and on the eighth day there was an assembly according to the rule.

One could say that this sort of thing happened again in Jesus’ day. Except instead of the people finding a scroll, Yahweh sent his living Word to the Earth. Is the Word of Yahweh in the flesh different from the written Word? It’s a valid question that needs an answer. Here are some verses to consider:

Joh 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Joh 14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

Psa 119:1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the LORD.
Psa 119:2 Blessed are they that keep his testimonies, and that seek him with the whole heart.
Psa 119:3 They also do no iniquity: they walk in his ways.

Psa 119:142 Thy righteousness is an everlasting righteousness, and thy law is the truth.

Pro 6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

Eze 11:17 Therefore say, ‘Thus says the Lord Yahweh: “And I will assemble you from the peoples, and I will gather you from the countries to which you were scattered among them, and I will give the land of Israel to you.
Eze 11:18 And when they come there, then they will remove all of its vile idols and all of its detestable things from it.
Eze 11:19 And I will give to them one heart, and a new spirit I will give in their inner parts. And I will remove their heart of stone from their body, and I will give to them a heart of flesh,
Eze 11:20 so that they may walk in my statutes, and they will keep my regulations, and they will do them, and they will be to me a people, and I myself will be to them as God.

Eze 11:21 But to the heart of their abominations and the detestable things their heart is going. I will bring their way on their head,” declares the Lord Yahweh.'”

With this concept of Jesus being the living Word of God and writing his laws on our heart, removing the stoney heart and replacing it with a heart of flesh, would the heart of flesh contain different laws than that of the “stone” tablets on the stoney hearts? Maybe it’s not the laws that changed, but that it is no longer about keeping a set of rules, and that with our heart of flesh from Jesus, we desire to serve Yahweh so much, our way will not desire to part from the Truth or Yahweh’s desire for us to live. If that is the case, won’t we want to learn the way of Yahweh to understand the way of his Truth? From personal experience, the Spirit of Truth will direct you in His ways, but once one discovers His ways that are written down, it makes the journey so much easier. At that point a person can throw out the commandments of men, which are burdensome and often go against the Truth of Yahweh. Here are some interesting verses in Acts often overlooked in regards to how to learn the Way.

Act 15:13 After they finished speaking, James replied, “Brothers, listen to me.
Act 15:14 Simeon has related how God first visited the Gentiles, to take from them a people for his name.
Act 15:15 And with this the words of the prophets agree, just as it is written,
Act 15:16 “‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it,
Act 15:17 that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things
Act 15:18 known from of old.’
Act 15:19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,
Act 15:20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.
Act 15:21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

These verses are often used to teach that all believers only need to be concerned with, “to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood”, However, with only these instructions, can one define sexual immorality? What does it mean to be polluted by idols? Strangled and blood what? Where is the instruction not to murder? Does this mean murder was okay for the new converts? These instructions were intended for people coming out of Temples with unclean animal sacrifices, temple prostitutes and many other nasty things. The key verse often over looked is at the very end. These instructions were a starting point and the people would learn the finer points through teaching. “For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.” It is implied here that new believers, former Gentiles, people of the nations, grafted back into the green olive tree, would seek to learn the ways of Yahweh on the Sabbath where it was being taught every Sabbath day.

How to serve Yahweh has been contentious ever since. The confusion between faith and works still abounds today. Make no mistake, I am not suggesting salvation can come through any works we do, but only in faith in the living Word, Jesus, the Messiah or Greek-Latin term Christ.

.

Act 13:38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you,
Act 13:39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
Act 13:40 Beware, therefore, lest what is said in the Prophets should come about:
Act 13:41 “‘Look, you scoffers, be astounded and perish; for I am doing a work in your days, a work that you will not believe, even if one tells it to you.’”
Act 13:42 As they went out, the people begged that these things might be told them the next Sabbath.

When Yahweh God saves you through Christ Jesus, you will want to learn what makes the Father happy, His ways, and instructions to live a successful life in Jesus. If this is not the case, then what can we say other than there is a rebellious spirit? I am suggesting that even if once a person is saved, and that person disregards Yahweh’s instruction, they will have to contend with the curses. All one has to do is take a look around to see that. Paul speaks of this situation by saying the only way to identify sin is through the law.

Rom 7:7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
Rom 7:8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.
Rom 7:9 I was once alive apart from the law, but when the commandment came, sin came alive and I died.
Rom 7:10 The very commandment that promised life proved to be death to me.
Rom 7:11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me.
Rom 7:12 So the law is holy, and the commandment is holy and righteous and good.

We can contrast the written Word of Yahweh to the Word that came in flesh. In Germanic English, He is called Jesus, in Greek, He is called Iesous, and in Hebrew by the name of his Father Yah, Yahusha. Joshua in English, or the eternal existing one who saves. The contrast comes from comparing how the people of God would not deny His written Word when threatened by the Greek conquerors, much like the early church would not deny the Word that came in the flesh when threatened by the Sanhedrin or Roman government. From a book ignored by the church today, yet regarded through the ages, we see what the people of Yahweh faced with the Greeks in the books of the Maccabees. From the King James Version we read of an old scribe who was being forced to eat swine’s flesh at a heathen sacrifice to their gods. The Greeks sacrificed swine to their gods, made pork part of their sacred feasts, and defiled Yahweh’s temple with it, along with temple prostitutes and all the same sort of things that James was addressing with the council in Acts chapter 15 many years later.

2Ma 6:18 Eleazar, one of the principal scribes, an aged man, and of a well favoured countenance, was constrained to open his mouth, and to eat swine’s flesh.
2Ma 6:19 But he, choosing rather to die gloriously, than to live stained with such an abomination, spit it forth, and came of his own accord to the torment,
2Ma 6:20 As it behoved them to come, that are resolute to stand out against such things, as are not lawful for love of life to be tasted.
2Ma 6:21 But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;
2Ma 6:22 That in so doing he might be delivered from death, and for the old friendship with them find favour.
2Ma 6:23 But he began to consider discreetly, and as became his age, and the excellency of his ancient years, and the honour of his gray head, whereon was come, and his most honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them straightways to send him to the grave.
2Ma 6:24 For it becometh not our age, said he, in any wise to dissemble, whereby many young persons might think that Eleazar, being fourscore years old and ten, were now gone to a strange religion;
2Ma 6:25 And so they through mine hypocrisy, and desire to live a little time and a moment longer, should be deceived by me, and I get a stain to mine old age, and make it abominable.
2Ma 6:26 For though for the present time I should be delivered from the punishment of men: yet should I not escape the hand of the Almighty, neither alive, nor dead.

2Ma 6:27 Wherefore now, manfully changing this life, I will shew myself such an one as mine age requireth,
2Ma 6:28 And leave a notable example to such as be young to die willingly and courageously for the honourable and holy laws. And when he had said these words, immediately he went to the torment:
2Ma 6:29 They that led him changing the good will they bare him a little before into hatred, because the foresaid speeches proceeded, as they thought, from a desperate mind.
2Ma 6:30 But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.
2Ma 6:31 And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.

Below is a small part from Eusebius’s Ecclesiastical History, which is recorded in the Nicene and Post Nicene Fathers, Series 2, Volume 1. It is a free download on ccel.org, and I recommend reading the entire book. This small part will give some examples of what children of Yahweh had to endure in the early church. Just like the children of Yahweh of the written Word were required to deny the Word, these Christians were being forced to deny the Word that came in the flesh. I highlighted one example of someone walking in the name of the LORD blameless, to show what was being done in the pre-Roman church.

  1. The country in which the arena was prepared for them was Gaul, of which Lyons and Vienne are the principal and most celebrated cities. The Rhone passes through both of them, flowing in a broad stream through the entire region.
  2. The most celebrated churches in that country sent an account of the witnesses to the churches in Asia and Phrygia, relating in the following manner what was done among them.
    I will give their own words.
  3. “The servants of Christ residing at Vienne and Lyons, in Gaul, to the brethren through out Asia and Phrygia, who hold the same faith and hope of redemption, peace and grace and glory from God the Father and Christ Jesus our Lord.”
  4. Then, having related some other matters, they begin their account in this manner: “The greatness of the tribulation in this region, and the fury of the heathen against the saints, and the sufferings of the blessed witnesses, we cannot recount accurately, nor indeed could they possibly be recorded.
  5. For with all his might the adversary fell upon us, giving us a foretaste of his unbridled activity at his future coming. He endeavored in every manner to practice and exercise his servants against the servants of God, not only shutting us out from houses and baths and markets, but forbidding any of us to be seen in any place whatever.
  6. But the grace of God led the conflict against him, and delivered the weak, and set them as firm pillars, able through patience to endure all the wrath of the Evil One. And they joined battle with him, undergoing all kinds of shame and injury; and regarding their great sufferings as little, they hastened to Christ, manifesting truly that ‘the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.’
  7. First of all, they endured nobly the injuries heaped upon them by the populace; clamors and blows and draggings and robberies and stonings and imprisonments, and all things which an infuriated mob delight in inflicting on enemies and adversaries.
  8. Then, being taken to the forum by the chiliarch and the authorities of the city, they were examined in the presence of the whole multitude, and having confessed, they were imprisoned until the arrival of the governor.
  9. When, afterwards, they were brought before him, and he treated us with the utmost cruelty, Vettius Epagathus, one of the brethren, and a man filled with love for God and his neighbor, interfered. His life was so consistent that, although young, he had attained a reputation equal to that of the elder Zacharias: for he ‘walked in all the commandments and ordinances of the Lord blameless,’ and was untiring in every good work for his neighbor, zealous for God and fervent in spirit. Such being his character, he could not endure the unreasonable judgment against us, but was filled with indignation, and asked to be permitted to testify in behalf of his brethren, that there is among us nothing ungodly or impious.
  10. But those about the judgment seat cried out against him, for he was a man of distinction; and the governor refused to grant his just request, and merely asked if he also were a Christian. And he, confessing this with a loud voice, was himself taken into the order of the witnesses, being called the Advocate of the Christians, but having the Advocate in himself, the Spirit more abundantly than Zacharias. He showed this by the fullness of his love, being well pleased even to lay down his life in defense of the brethren. For he was and is a true disciple of Christ, ‘following the Lamb whithersoever he goeth.’
  11. “Then the others were divided, and the proto-witnesses were manifestly ready, and finished their confession with all eagerness. But some appeared unprepared and untrained, weak as yet, and unable to endure so great a conflict. About ten of these proved abortions, causing us great grief and sorrow beyond measure, and impairing the zeal of the others who had not yet been seized, but who, though suffering all kinds of affliction, continued constantly with the witnesses and did not forsake them.
  12. Then all of us feared greatly on account of uncertainty as to their confession; not because we dreaded the sufferings to be endured, but because we looked to the end, and were afraid that some of them might fall away.
  13. But those who were worthy were seized day by day, filling up their number, so that all the zealous persons, and those through whom especially our affairs had been established, were collected together out of the two churches.
  14. And some of our heathen servants also were seized, as the governor had commanded that all of us should be examined publicly. These, being ensnared by Satan, and fearing for themselves the tortures which they beheld the saints endure, and being also urged on by the soldiers, accused us falsely of Thyestean banquets and Œdipodean intercourse, and of deeds which are not only unlawful for us to speak of or to think, but which we cannot believe were ever done by men.
  15. When these accusations were reported, all the people raged like wild beasts against us, so that even if any had before been moderate on account of friendship, they were now exceedingly furious and gnashed their teeth against us. And that which was spoken by our Lord was fulfilled: ‘The time will come when whosoever killeth you will think that he doeth God service.’
  16. Then finally the holy witnesses endured sufferings beyond description, Satan striving earnestly that some of the slanders might be uttered by them also.
  17. “But the whole wrath of the populace, and governor, and soldiers was aroused exceedingly against Sanctus, the deacon from Vienne, and Maturus, a late convert, yet a noble combatant, and against Attalus, a native of Pergamos where he had always been a pillar and foundation, and Blandina, through whom Christ showed that things which appear mean and obscure and despicable to men are with God of great glory, through love toward him manifested in power, and not boasting in appearance.
  18. For while we all trembled, and her earthly mistress, who was herself also one of the witnesses, feared that on account of the weakness of her body, she would be unable to make bold confession, Blandina was filled with such power as to be delivered and raised above those who were torturing her by turns from morning till evening in every manner, so that they acknowledged that they were conquered, and could do nothing more to her. And they were astonished at her endurance, as her entire body was mangled and broken; and they testified that one of these forms of torture was sufficient to destroy life, not to speak of so many and so great sufferings.
  19. But the blessed woman, like a noble athlete, renewed her strength in her confession; and her comfort and recreation and relief from the pain of her sufferings was in exclaiming, ‘I am a Christian, and there is nothing vile done by us.’
  20. “But Sanctus also endured marvelously and superhumanly[1] all the outrages which he suffered. While the wicked men hoped, by the continuance and severity of his tortures to wring something from him which he ought not to say, he girded himself against them with such firmness that he would not even tell his name, or the nation or city to which he belonged, or whether he was bond or free, but answered in the Roman tongue to all their questions, ‘I am a Christian.’ He confessed this instead of name and city and race and everything besides, and the people heard from him no other word.
  21. There arose therefore on the part of the governor and his tormentors a great desire to conquer him; but having nothing more that they could do to him, they finally fastened red-hot brazen plates to the most tender parts of his body.
  22. And these indeed were burned, but he continued unbending and unyielding, firm in his confession, and refreshed and strengthened by the heavenly fountain of the water of life, flowing from the bowels of Christ.
  23. And his body was a witness of his sufferings, being one complete wound and bruise, drawn out of shape, and altogether unlike a human form. Christ, suffering in him, manifested his glory, delivering him from his adversary, and making him an ensample for the others, showing that nothing is fearful where the love of the Father is, and nothing painful where there is the glory of Christ.
  24. For when the wicked men tortured him a second time after some days, supposing that with his body swollen and inflamed to such a degree that he could not bear the touch of a hand, if they should again apply the same instruments, they would overcome him, or at least by his death under his sufferings others would be made afraid, not only did not this occur, but, contrary to all human expectation, his body arose and stood erect in the midst of the subsequent torments, and resumed its original appearance and the use of its limbs, so that, through the grace of Christ, these second sufferings became to him, not torture, but healing.
  25. “But the devil, thinking that he had already consumed Biblias, who was one of those who had denied Christ, desiring to increase her condemnation through the utterance of blasphemy, brought her again to the torture, to compel her, as already feeble and weak, to report impious things concerning us.
  26. But she recovered herself under the suffering, and as if awaking from a deep sleep, and reminded by the present anguish of the eternal punishment in hell, she contradicted the blasphemers. ‘How,’ she said, ‘could those eat children who do not think it lawful to taste the blood even of irrational animals?’ And thenceforward she confessed herself a Christian, and was given a place in the order of the witnesses.
  27. “But as the tyrannical tortures were made by Christ of none effect through the patience of the blessed, the devil invented other contrivances,—confinement in the dark and most loathsome parts of the prison, stretching of the feet to the fifth hole in the stocks, and the other outrages which his servants are accustomed to inflict upon the prisoners when furious and filled with the devil. A great many were suffocated in prison, being chosen by the Lord for this manner of death, that he might manifest in them his glory.
  28. For some, though they had been tortured so cruelly that it seemed impossible that they could live, even with the most careful nursing, yet, destitute of human attention, remained in the prison, being strengthened by the Lord, and invigorated both in body and soul; and they exhorted and encouraged the rest. But such as were young, and arrested recently, so that their bodies had not become accustomed to torture, were unable to endure the severity of their confinement, and died in prison.
  29. “The blessed Pothinus, who had been entrusted with the bishopric of Lyons, was dragged to the judgment seat. He was more than ninety years of age, and very infirm, scarcely indeed able to breathe because of physical weakness; but he was strengthened by spiritual zeal through his earnest desire for martyrdom. Though his body was worn out by old age and disease, his life was preserved that Christ might triumph in it.
  30. When he was brought by the soldiers to the tribunal, accompanied by the civil magistrates and a multitude who shouted against him in every manner as if he were Christ himself, he bore noble witness.
  31. Being asked by the governor, Who was the God of the Christians, he replied, ‘If thou art worthy, thou shalt know.’ Then he was dragged away harshly, and received blows of every kind. Those near him struck him with their hands and feet, regardless of his age; and those at a distance hurled at him whatever they could seize; all of them thinking that they would be guilty of great wickedness and impiety if any possible abuse were omitted. For thus they thought to avenge their own deities. Scarcely able to breathe, he was cast into prison and died after two days.
  32. “Then a certain great dispensation of God occurred, and the compassion of Jesus appeared beyond measure, in a manner rarely seen among the brotherhood, but not beyond the power of Christ.
  33. For those who had recanted at their first arrest were imprisoned with the others, and endured terrible sufferings, so that their denial was of no profit to them even for the present. But those who confessed what they were were imprisoned as Christians, no other accusation being brought against them. But the first were treated afterwards as murderers and defiled, and were punished twice as severely as the others.
  34. For the joy of martyrdom, and the hope of the promises, and love for Christ, and the Spirit of the Father supported the latter; but their consciences so greatly distressed the former that they were easily distinguishable from all the rest by their very countenances when they were led forth.
  35. For the first went out rejoicing, glory and grace being blended in their faces, so that even their bonds seemed like beautiful ornaments, as those of a bride adorned with variegated golden fringes; and they were perfumed with the sweet savor of Christ, so that some supposed they had been anointed with earthly ointment. But the others were downcast and humble and dejected and filled with every kind of disgrace, and they were reproached by the heathen as ignoble and weak, bearing the accusation of murderers, and having lost the one honorable and glorious and life-giving Name. The rest, beholding this, were strengthened, and when apprehended, they confessed without hesitation, paying no attention to the persuasions of the devil.”
  36. After certain other words they continue:
    “After these things, finally, their martyrdoms were divided into every form. For plaiting a crown of various colors and of all kinds of flowers, they presented it to the Father. It was proper therefore that the noble athletes, having endured a manifold strife, and conquered grandly, should receive the crown, great and incorruptible.
  37. “Maturus, therefore, and Sanctus and Blandina and Attalus were led to the amphitheater to be exposed to the wild beasts, and to give to the heathen public a spectacle of cruelty, a day for fighting with wild beasts being specially appointed on account of our people.
  38. Both Maturus and Sanctus passed again through every torment in the amphitheater, as if they had suffered nothing before, or rather, as if, having already conquered their antagonist in many contests, they were now striving for the crown itself. They endured again the customary running of the gauntlet and the violence of the wild beasts, and everything which the furious people called for or desired, and at last, the iron chair in which their bodies being roasted, tormented them with the fumes.
  39. And not with this did the persecutors cease, but were yet more mad against them, determined to overcome their patience. But even thus they did not hear a word from Sanctus except the confession which he had uttered from the beginning.
  40. These, then, after their life had continued for a long time through the great conflict, were at last sacrificed, having been made throughout that day a spectacle to the world, in place of the usual variety of combats.
  41. “But Blandina was suspended on a stake, and exposed to be devoured by the wild beasts who should attack her. And because she appeared as if hanging on a cross, and because of her earnest prayers, she inspired the combatants with great zeal. For they looked on her in her conflict, and beheld with their outward eyes, in the form of their sister, him who was crucified for them, that he might persuade those who believe on him, that every one who suffers for the glory of Christ has fellowship always with the living God.
  42. As none of the wild beasts at that time touched her, she was taken down from the stake, and cast again into prison. She was preserved thus for another contest, that, being victorious in more conflicts, she might make the punishment of the crooked serpent irrevocable; and, though small and weak and despised, yet clothed with Christ the mighty and conquering Athlete, she might arouse the zeal of the brethren, and, having overcome the adversary many times might receive, through her conflict, the crown incorruptible.
  43. “But Attalus was called for loudly by the people, because he was a person of distinction. He entered the contest readily on account of a good conscience and his genuine practice in Christian discipline, and as he had always been a witness for the truth among us.
  44. He was led around the amphitheater, a tablet being carried before him on which was written in the Roman language ‘This is Attalus the Christian,’ and the people were filled with indignation against him. But when the governor learned that he was a Roman, he commanded him to be taken back with the rest of those who were in prison concerning whom he had written to Cæsar, and whose answer he was awaiting.
  45. “But the intervening time was not wasted nor fruitless to them; for by their patience the measureless compassion of Christ was manifested. For through their continued life the dead were made alive, and the witnesses showed favor to those who had failed to witness. And the virgin mother had much joy in receiving alive those whom she had brought forth as dead.
  46. For through their influence many who had denied were restored, and re-begotten, and rekindled with life, and learned to confess. And being made alive and strengthened, they went to the judgment seat to be again interrogated by the governor; God, who desires not the death of the sinner, but mercifully invites to repentance, treating them with kindness.
  47. For Cæsar commanded that they should be put to death, but that any who might deny should be set free.

After reading a short portion of what early believers endured, it makes the myth that believers in the end times will not suffer tribulation less believable. In order to endure that sort of torture for their faith, they had to have more than a mediocre experience with Yahweh. They too, must have found the scroll.

Featured image taken by Emma Vail in New Brunswick, Canada.

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Here is the patient endurance of the saints, those who keep the commandments of God and the faith in Jesus.  Revelation 14:12 (LEB) As I was going through some of my mother’s religious books written from the 1970’s to 1990’s, I realized that many prophecies that were supposed to happen in those decades, according to…

Israel and End Times Prophecy; is this the End of Days???

And as Jesus went out of the temple courts he was going along, and his disciples came up to point out to him the buildings of the temple. But he answered and said to them, “Do you not see all these things? Truly I say to you, not one stone will be left here on…

Can the “Rapture” be Triggered?

 And behold, one of those with Jesus extended his hand and drew his sword, and striking the slave of the high priest, cut off his ear. Then Jesus said to him, “Put your sword back into its place! For all who take up the sword will die by the sword. Matthew 26:51–52 (LEB) I received…

Thirsting for Righteousness

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Absent from the Body? Now What?

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The Worthless Shepherd

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Traditions or the Word of God?

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Religion, Doctrine and Cults

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Don’t be a Jeroboam

And it came to pass, when he reigned, that he smote all of the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite: Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger. 1 Kings 15:29-30

Jeroboam was the first king of the northern kingdom after the civil war in which Israel divided into two kingdoms. Jeroboam initially was part of Yahweh God’s plan, but he made some poor decisions which caused him to eventually be an enemy of God. There are many references to Jeroboam, even after his death. These references usually say something like this:

2Ki 15:8 In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months.
2Ki 15:9 And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2Ki 15:17 In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.
2Ki 15:18 And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2Ki 15:23 In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.
2Ki 15:24 And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2Ki 15:27 In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.
2Ki 15:28 And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

There are different ways to distinguish people from one another so they are not confused with anyone else. Today, we have first and last names, addresses and numbers issued by governments to distinguish our identities. Twenty-five hundred years ago, a person’s name was often followed the name of their father, much like Jeroboam the son of Nebat. This was obviously done to set them apart from anyone with the same name, so the person could say, “I mean this certain Jeroboam”. How would you like a key identifier in your name to be recorded in scripture as Jeroboam, the son of Nebat, who made Israel to sin? This tells us what Jeroboam did was very bad in the sight of Yahweh, so bad, that the sins of the people for years to come, would be identified by what Jeroboam did.

Jeroboam started out as part of Yahweh’s plan, and Jeroboam, for the most part had good intentions. He is introduced when Solomon is still king over a united, twelve tribe kingdom.

1Ki 11:28 And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

The house of Joseph referred to, is Ephraim and Manasseh, Joseph’s sons, which usually refers to the tribes of the northern kingdom. Unfortunately, some will immediately think of the LDS church with this type of terminology, but the book of Kings predates that theological system, and Joseph Smith, by more than a couple thousand years. If that holds anyone back from understanding the truth, remember that deception is mixed with a lot of truth to make it believable and deceptive at the same time. As we read on, Jeroboam is picked by Yahweh to be a leader.

1Ki 11:29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
1Ki 11:30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
1Ki 11:31 And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
1Ki 11:32 (But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)
1Ki 11:33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father
.
1Ki 11:34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:
1Ki 11:35 But I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.
1Ki 11:36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
1Ki 11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
1Ki 11:38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.

1Ki 11:39 And I will for this afflict the seed of David, but not for ever.
1Ki 11:40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
1Ki 11:41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
1Ki 11:42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.
1Ki 11:43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

These verses have huge impact on history. Yahweh gave Jeroboam ten tribes from Solomon, because Solomon sinned by using symbols of foreign gods, setting up altars to foreign gods and did not follow Yahweh’s instructions or walk in his ways. Here is all Jeroboam had to do to be successful: “if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee”.

Jeroboam didn’t have to be shamed forever by having the reputation of causing Israel to sin. The northern kingdom of Israel did not need to be scattered among the nations of the Earth, and Yahweh may have brought the split kingdom back together again if Jeroboam was obedient. What did Jeroboam do that was so grievous to God?

1Ki 12:25 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
1Ki 12:26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
1Ki 12:27 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
1Ki 12:28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
1Ki 12:29 And he set the one in Bethel, and the other put he in Dan.
1Ki 12:30 And this thing became a sin: for the people went to worship before the one, even unto Dan.

Jeroboam was afraid that if the people he was leader over followed Yahweh’s instructions to return to Jerusalem three times a year for the feasts of Yahweh God, they would become loyal to the king of the southern kingdom, Solomon’s son, Rehoboam, and he would lose his power. The logical thing in his mind was to make his own feast day to Yahweh, on a day Yahweh did not command, and make some golden calves to go along with it, at places Yahweh did not command, so everyone could stay close to home. Much like people today, Jeroboam did not study or know scripture, so he did not remember what happened when Aaron tried the same thing while Moses was on Mount Horeb receiving the Ten Commandments.

Exo 32:3 And all the people took off the rings of gold that were on their ears and brought it to Aaron.
Exo 32:4 And he took from their hand, and he shaped it with a tool, and he made it a cast-image bull calf, and they said, “These are your gods, Israel, who brought you up from the land of Egypt.”
Exo 32:5 And Aaron saw, and he built an altar before it, and Aaron called, and he said, “A feast for Yahweh tomorrow.”
Exo 32:6 And they started early the next day, and they offered burnt offerings, and they presented fellowship offerings, and the people sat to eat and drink, and they rose up to revel.

Something I never realized until a few years ago, is that in Exodus chapter 32 verse 5, Aaron and the people were using the golden calf to represent Yahweh. In verse 4, the Hebrew word there for gods is Strong’s H433, Eloheem, which can refer to Yahweh, capital G God, or simply gods. Based on verse 5, it clearly is referring to Eloheem capital G God, Yahweh, hence the confusion associated with this story. The same word is used in first Kings 12:28, which shows Jeroboam was using the calves like Aaron, to represent Yahweh.

Jeroboam makes the same mistake and sets up his phoney feast day for Yahweh out of complete ignorance of scripture and the nature of the creator of the cosmos. What does this say about our feast days, with all the symbolism of the gods of the nations described throughout scripture, and that the whole world embraces along with us? Just a question.

Jeroboam does not stop there though. It looks like idolatry with good intentions will lead to more idolatry. When a person, or group of people, justify breaking one of Yahweh’s commandments, it leads them down the path to break them all, then completely forget them. At some point down this path, one begins worshipping a different god or gods, strange gods, and is no longer worshipping Yahweh.

1Ki 12:31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
1Ki 12:32 And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
1Ki 12:33 So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.

What was Jeroboam’s great sin that gave him the name Jeroboam, son of Nebat, the one who made Israel sin? He devised a feast day in his own heart, a holy day, that was not ordained by Yahweh in scripture, along with making an image of Yahweh and worshipping it. This lead him down the path of worshipping all the foreign gods of the nations that Yahweh specifically commanded us not to do. Here is how it ended for Jeroboam, and ultimately the prophecy came to pass and the Northern Kingdom was scattered among the nations, given over to the gods they worshipped.

1Ki 14:1 At that time, Abijah son of Jeroboam became ill.
1Ki 14:2 Jeroboam said to his wife, “Please get up and disguise yourself so that they will not know that you are the wife of Jeroboam, and go to Shiloh. Look, Ahijah the prophet is there, and he spoke concerning me before I became king over this people.
1Ki 14:3 You must take ten loaves of bread in your hand and cakes and a jar of honey, and you must go to him. He shall tell you what will happen to the boy.”
1Ki 14:4 The wife of Jeroboam did so. She got up, went to Shiloh, and came to the house of Ahijah. Now Ahijah was not able to see, for his eyes were fixed because of his old age.
1Ki 14:5 Then Yahweh said to Ahijah, “Look, the wife of Jeroboam is coming to seek a word from you about her son, for he is ill. Thus and so you shall say to her. When she comes, she will be disguising herself.”
1Ki 14:6 It happened at the moment Ahijah heard the sound of her footsteps coming through the doorway, he said, “Come in, wife of Jeroboam. Why are you making yourself unrecognizable? I have been sent a hard message for you:
1Ki 14:7 Go, tell Jeroboam, ‘Thus says Yahweh the God of Israel: “Because I raised you from the midst of the people and I made you leader over my people Israel,
1Ki 14:8 I tore the kingdom from the house of David and I gave it to you. But you were not like my servant David who kept my commandments, and who went after me with all his heart, to do only what is right in my eyes.
1Ki 14:9 But you did more evil than all who were before you. You have gone and made for yourself other gods and molten idols to provoke me, but me you have completely disregarded.
1Ki 14:10 Therefore, look, I am about to bring disaster upon the house of Jeroboam, and I will cut off males from Jeroboam, bond or free, in Israel. I will burn after the house of Jeroboam as one burns after the manure, until it is finished.
1Ki 14:11 He who dies for Jeroboam in the city, the dogs will eat. He who dies in the open field, the birds from the heavens will eat, for Yahweh has spoken it.”‘
1Ki 14:12 As for you, get up. Go to your house. When your feet enter the city, the child will die.

1Ki 14:13 All of Israel will mourn for him, and they will bury him. This one alone will come to a tomb for Jeroboam, because a good thing has been found in him by Yahweh the God of Israel in the house of Israel.
1Ki 14:14 Yahweh will raise up a king for himself over Israel who will even now cut off the house of Jeroboam this day.
1Ki 14:15 Yahweh will strike Israel as one shakes the reed plant in the water, and he will root Israel up from this good land that he gave to their ancestors. He will scatter them beyond the River because they have made their sacred poles which are provoking Yahweh.
1Ki 14:16 He will give up Israel because of the sin of Jeroboam which he sinned and which he caused Israel to sin.”

1Ki 14:17 Then the wife of Jeroboam got up, went, and came to Tirzah. As she was coming to the threshold of the house, the boy died.
1Ki 14:18 They buried him and all of Israel mourned for him, according to the word of Yahweh which he had spoken by the hand of his servant Ahijah the prophet.

If you study and do some research, it is not hard to understand the symbology of sacred poles, groves, the mystery religions, sun god worship, and mythology. It all exists today, in 2020, and we are seeing its fruits. It was also prophesied that at some point in the future, after Israel was scattered among the nations, they would wake up and realize what was going on.

Jer 16:14 Therefore look, days are coming,’ declares Yahweh, ‘and it will no longer be said, “As Yahweh lives, who led up the Israelites from the land of Egypt,”
Jer 16:15 but only “As Yahweh lives, who led up the Israelites from the land of the north, and from all the lands where he had driven them,” for I will bring them back to their ground that I gave to their ancestors.
Jer 16:16 Look, I am sending for many fishermen,’ declares Yahweh, ‘and they will fish them out, and afterward I will send for many hunters, and they will hunt them from every mountain, and from every hill, and from the clefts of the cliffs.
Jer 16:17 For my eyes are on all their ways, they are not hidden from before me, and their iniquity is not concealed from before my eyes.
Jer 16:18 And I will first doubly repay their iniquity and their sin because of their profaning my land with the dead bodies of their abhorrences, and with their abominations they have filled up my inheritance.'”
Jer 16:19 O Yahweh, my strength, and my stronghold, and my refuge in the day of distress, to you the nations will come from the ends of the earth, and they will say, “Our ancestors have inherited only lies, vanity, and there is no profit in them.
Jer 16:20 Can a human make for himself gods? Yet they are not gods!”
Jer 16:21 “Therefore look, I am about to let them know, this time I am going to let them know my power and my might, and they will know that my name is Yahweh.”

Know Yahweh, יהוה by his name, and his expectations. Jesus came and explained it to the people that were alive at that time, and his words are for us as well.

Mar 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Mar 7:7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
Mar 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Mar 7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

Mat 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Mat 11:26 Even so, Father: for so it seemed good in thy sight.
Mat 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Mat 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Mat 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Mat 11:30 For my yoke is easy, and my burden is light.

Don’t be a Jeroboam.

Featured image taken by Emma Vail in New Brunswick, Canada.

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The Meek Will Inherit the Earth

 Blessed are the meek,because they will inherit the earth. Matthew 5:5 (LEB) The world can be an unfriendly and intimidating place. We have forgotten how to maintain a simple life, and have embraced a society that cries for more war, is quick to get angry, and has completely mixed religion with politics to a point…

Observing Times

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Overtaken

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Vanity

What is vanity? Uselessness? Emptiness? It is different than emptiness of speech or false claims. King Solomon had much to say about it, but the English language doesn’t always convey what is being said in Hebrew. For example, in Ecclesiastes, vanity is the word chosen for Strong’s H1492, הבל, pronounced habel.

Ecclesiastes 1:9-11 What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. Is there a thing of which it is said, “See, this is new”? It has been already in the ages before us. There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.

Ecc 1:1 The words of the Preacher, the son of David, king in Jerusalem.
Ecc 1:2 Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.
Ecc 1:3 What does man gain by all the toil at which he toils under the sun?
Ecc 1:4 A generation goes, and a generation comes, but the earth remains forever.

H1892
הבל / הבל
hebel / hăbêl
BDB Definition:
1) vapour, breath
1a) breath, vapour
1b) vanity (figuratively)
2) vainly

We see this word means vapour or breath and James reiterates this concept of life being a vapour. If you take the time to look at the Greek word for mist or fog, it too means breath or vapour. Strong’s G822.

Jas 4:13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—
Jas 4:14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.

The vanity we are going to focus on comes from a different root word. It is found in the third commandment, one that I believe is looked at in a very shallow manner.

Deu 5:11 “‘You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.

If your church still believes the Ten Commandments are relevant, this commandment is probably explained as using the name of God as a curse word. Since most people don’t know what the name of God is that this verse would be referencing when it was written, it would be hard to take it in vain, whatever that means. The word here for vain is Strong’s H7723. It is emptiness, falsehood, and worthlessness. It is translated as false, falsely, vain, vanity and lies through scripture.

H7723
שׁו / שׁוא
shâv’ / shav
BDB Definition:
1) emptiness, vanity, falsehood
1a) emptiness, nothingness, vanity
1b) emptiness of speech, lying
1c) worthlessness (of conduct)

The third commandment could be read as, “You shall not take the name of Yahweh, יהוה, your God, falsely.”, meaning you say you have entered a relationship, but it is actually a lie. You are saying you are in covenant with Yahweh, but your heart is far from Him. Looking at the ancient meaning of the word we see more.

I. Storm: A loud and destructive crashing of thunder and waves. II. Empty: In the sense of destroyed. Empty words or actions. [freq. 53] |kjv: desolate, vain, vanity, false, lying lies| {H7722, H7723}

Jesus gives the church of Laodacea a warning about poor commitment.

Rev 3:14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.
Rev 3:15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot!
Rev 3:16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.
Rev 3:17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

Taking his name in vain; hopefully “in vain” is clearer now, but what does it mean to take his name? Scripture describes the relationship between Yahweh and Israel using marriage terminology, as well as Jesus being the groom and his church being the bride. Are there two brides, one for Yahweh the father and one for Jesus the son? Some theology systems don’t come out and say this, but if followed through to the end, it is the only conclusion they produce. Let’s look at Yahweh as the husband of Israel.

Jer 2:2 “Go and proclaim in the hearing of Jerusalem, Thus says the LORD, “I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown.

Jer 3:1 “If a man divorces his wife and she goes from him and becomes another man’s wife, will he return to her? Would not that land be greatly polluted? You have played the whore with many lovers; and would you return to me? declares the LORD.
Jer 3:2 Lift up your eyes to the bare heights, and see! Where have you not been ravished? By the waysides you have sat awaiting lovers like an Arab in the wilderness. You have polluted the land with your vile whoredom.
Jer 3:3 Therefore the showers have been withheld, and the spring rain has not come; yet you have the forehead of a whore; you refuse to be ashamed.

Yahweh, through the prophet Jeremiah, is pointing to his instruction that once a husband divorces a woman, he cannot return to her. while at the same time pointing out that His people’s idolatry is similar to being a whore. Here is the reference in Deuteronomy.

Deu 24:1 “When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house,
Deu 24:2 and if she goes and becomes another man’s wife,
Deu 24:3 and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife,
Deu 24:4 then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the LORD. And you shall not bring sin upon the land that the LORD your God is giving you for an inheritance.

Two things are clear in scripture. Yahweh God‘s people forsook Him for another, many others, and God divorced Israel. For this reason, I can no longer have anything to do with the symbols or holy days of these foreign gods, because it is the same thing under disguise of something new.

Jer 3:6 The LORD said to me in the days of King Josiah: “Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the whore?
Jer 3:7 And I thought, ‘After she has done all this she will return to me,’ but she did not return, and her treacherous sister Judah saw it.
Jer 3:8 She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce. Yet her treacherous sister Judah did not fear, but she too went and played the whore.
Jer 3:9 Because she took her whoredom lightly, she polluted the land, committing adultery with stone and tree.
Jer 3:10 Yet for all this her treacherous sister Judah did not return to me with her whole heart, but in pretense, declares the LORD.”

Yahweh God divorced Israel for being a whore with all the gods of the nations who sacrificed their children on high hills in groves of ever green trees, poles, obelisks and many of the symbols we still see today. However, He indicates that He will have mercy in the future and take her back.

Isa 62:1 For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not be quiet, until her righteousness goes forth as brightness, and her salvation as a burning torch.
Isa 62:2 The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the LORD will give.
Isa 62:3 You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God.
Isa 62:4 You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married.
Isa 62:5 For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you.

The whole book of Hosea is also about this concept. The bride returning to Yahweh. How is this possible? God’s own law forbids a husband to return to a woman to whom he gave a certificate of divorce.

Hos 2:14 “Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.
Hos 2:15 And there I will give her her vineyards and make the Valley of Achor a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt.
Hos 2:16 “And in that day, declares the LORD, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’
Hos 2:17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more.
Hos 2:18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety.
Hos 2:19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy.
Hos 2:20 I will betroth you to me in faithfulness. And you shall know the LORD.

We have obviously not seen a time in history where these things have taken place. If we look to the future we see all the events that have to take place predicted in the New Testament. They are the same events. There are not two story lines, meaning there is only one bride and one bridegroom. Also, verse 2:16 says we will no longer call him my Baal. The word there is Strong’s H1180, which literally means my lord as the letter yode at the end of Baal is first person possessive.

H1180
בּעלי
ba‛ălı̂y
BDB Definition:
Baali = “my lord”
1) a deity in the northern kingdom, variation of the name ‘Baal’

There is a provision in the law for the woman to remarry that was given a certificate of divorce, as Paul discusses in his letter to the Roman’s.

Rom 7:1 Or do you not know, brothers—for I am speaking to those who know the lawthat the law is binding on a person only as long as he lives?
Rom 7:2 For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.
Rom 7:3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
Rom 7:4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

Paul has revealed the mystery of Christ here. Through His death we have been released from the divorce or “the law” which kept us apart from God. Where Israel was scattered throughout the entire world, the divorce was applied to the world and the solution, which is Christ, is applied also.

Rom 16:25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages
Rom 16:26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—
Rom 16:27 to the only wise God be glory forevermore through Jesus Christ! Amen.

Col 2:1 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face,
Col 2:2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ,
Col 2:3 in whom are hidden all the treasures of wisdom and knowledge.

Now that we have solved the mystery as to how Yahweh will remarry his people, we need to show there is only one bridegroom. This isn’t a trinity or oneness argument, because those terms make God two dimensional. Here is a verse in Isaiah that is familiar.

Isa 45:22 “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.
Isa 45:23 By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’

Yet look at what Paul says speaking of Jesus:

Php 2:9 Therefore God has highly exalted him and bestowed on him the name that is above every name,
Php 2:10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
Php 2:11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

I have discussed this in previous blogs. With Hebrew, Greek and English, we can easily get lost. The easiest way to look at this is that in the Septuagint, an early Greek translation of the Hebrew scripture, they used the word Kurios , Strong’s G2962, to translate Yahweh or יהוה. This is the same Greek word Paul used that is translated to Lord in English in this passage in Paul’s letter to the Philippians. Here is the Greek.

Php 2:11 καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος ᾿Ιησοῦς Χριστὸς εἰς δόξαν Θεοῦ πατρός.

Kurios (supreme being, God), Iesous (Jesus, Yahshua, Joshua), Christos (Christ, Messiah)

John the Baptist uses the bridegroom terminology.

Joh 3:27 John answered, “A person cannot receive even one thing unless it is given him from heaven.
Joh 3:28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’
Joh 3:29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete.
Joh 3:30 He must increase, but I must decrease.”
Joh 3:31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.
Joh 3:32 He bears witness to what he has seen and heard, yet no one receives his testimony.
Joh 3:33 Whoever receives his testimony sets his seal to this, that God is true.
Joh 3:34 For he whom God has sent utters the words of God, for he gives the Spirit without measure.
Joh 3:35 The Father loves the Son and has given all things into his hand.
Joh 3:36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 He was in the beginning with God.
Joh 1:3 All things were made through him, and without him was not any thing made that was made.

Joh 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Joh 1:15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”)
Joh 1:16 For from his fullness we have all received, grace upon grace.
Joh 1:17 For the law was given through Moses; grace and truth came through Jesus Christ.
Joh 1:18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

In Isaiah we see the spirits of Yahweh listed that will rest on the shoot from the stump of Jesse. This is a reference to the son of David, Jesus the Messiah in English, or Christos in Greek. This next passage is from the Lexham English Bible translation, which does not substitute the name of Yahweh.

Isa 11:1 And a shoot will come out from the stump of Jesse, and a branch from its roots will bear fruit.
Isa 11:2 And the spirit of Yahweh shall rest on him—a spirit of wisdom and understanding, a spirit of counsel and might, a spirit of knowledge and the fear of Yahweh.
Isa 11:3 And his breath is in the fear of Yahweh. And he shall judge not by his eyesight, and he shall rebuke not by what he hears with his ears.
Isa 11:4 But he shall judge the poor with righteousness, and he shall decide for the needy of the earth with rectitude. And he shall strike the earth with the rod of his mouth, and he shall kill the wicked person with the breath of his lips.
Isa 11:5 And righteousness shall be the belt around his waist, and faithfulness the belt around his loins.

We also see the seven spirits of God being attributed to Jesus in the book of Revelation.

Rev 3:1 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead.

It looks like Jesus is given all power, and the spirits of Yahweh, the father, in the Gospel of John, where there is more on the subject. We see a helper and the spirit of truth. Yet, Jesus says He will come to us not leaving us as orphans.

Joh 14:15 “If you love me, you will keep my commandments.
Joh 14:16 And I will ask the Father, and he will give you another Helper, to be with you forever,
Joh 14:17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him.
You know him, for he dwells with you and will be in you.
Joh 14:18 “I will not leave you as orphans; I will come to you.
Joh 14:19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.
Joh 14:20 In that day you will know that I am in my Father, and you in me, and I in you.
Joh 14:21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

Also recorded by Matthew, Jesus tells the disciples He has been given all authority in heaven and Earth, and He is with them always. So often we try to view the Holy Spirit as something separate or distinct from Yahweh and Jesus.

Mat 28:18 And Jesus came and said to them, All authority in heaven and on earth has been given to me.
Mat 28:19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Mat 28:20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

At the end of each letter written to the seven churches of Revelation there is a promise given to those who overcome.

Rev 2:7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

Rev 2:11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’

Rev 2:17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’

Rev 2:26  The one who conquers and who keeps my works until the end, to him I will give authority over the nations,
Rev 2:27  and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father.
Rev 2:28  And I will give him the morning star.
Rev 2:29  He who has an ear, let him hear what the Spirit says to the churches.

Rev 3:5 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels.

Rev 3:12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.

Rev 3:21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.

These promises are given to everyone who conquers, as the English Standard Version translation says. The King James Version translation uses the word overcome. To overcome or conquer means a person was successful in not taking the name of Yahweh in vain. Not Luke warm, full of empty words and empty actions, falsely claiming to be His and doing things He hates.

1Jn 2:23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also.
1Jn 2:24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father.
1Jn 2:25 And this is the promise that he made to us—eternal life.
1Jn 2:26 I write these things to you about those who are trying to deceive you.
1Jn 2:27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.

1Jn 2:28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.
1Jn 2:29 If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.

Feature image taken by Emma Vail on the Blue Ridge Parkway in Virginia.

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Obedience is Better than Sacrifice

What is more pleasing to a parent, a child who continually rebels and then apologizes, or one that is obedient? Children have to be taught what is expected of them, and they will often challenge instruction, causing the need for correction. As a parent, it is pleasing to see a child learn what is expected through teaching and correction. Sometimes children will knowingly disobey, then say they are sorry. After a while, the cycle of doing the same things wrong and apologizing becomes tiresome to a parent, and they would prefer the child to obey and not have to apologize or be continually corrected. This was the way it was with the children of Israel. Their way of apologizing for breaking Yahweh’s commandments was to sacrifice certain animals. Thankfully, after the coming of the Messiah, Jesus, that sacrificial system is not applicable to believers. However, we can offer a sacrifice of praise, thanksgiving, and ourselves as a living sacrifice.

Heb 13:15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

Rom 12:1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

Yahweh preferred obedience over sacrifice because if there was obedience, there was no need for sacrifice. This becomes apparent when King Saul was disobedient. The whole premise of Israel having a king was not in Yahweh’s plan. Yahweh was supposed be the King of Israel. Yet the people wanted to be like the other nations and have an earthly king over them.

1Sa 8:4 Then all the elders of Israel gathered together and came to Samuel at Ramah
1Sa 8:5 and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.”
1Sa 8:6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD.
1Sa 8:7 And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them.
1Sa 8:8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you.
1Sa 8:9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”

Yahweh God viewed Israel’s desire to have a king as a flat out rejection of Him as King. This was not a surprise to God because He told Moses and His people this would happen. They were continually on a roller coaster of obedience and disobedience. Why do His people today think they are different from His people then? Malachi 3:6 says, “For I the LORD do not change; therefore you, O children of Jacob, are not consumed.”

Moses spoke to the people and told them they will be scattered throughout the earth for their disobedience. At some point in the future, they will also return to the ways of Yahweh and be regathered. This theme is found throughout the Old Testament.

Deu 30:1 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you,
Deu 30:2 and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul,
Deu 30:3 then the LORD your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the LORD your God has scattered you.

Deu 30:4 If your outcasts are in the uttermost parts of heaven, from there the LORD your God will gather you, and from there he will take you.
Deu 30:5 And the LORD your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers.

Israel wasn’t scattered until much later than the time of Moses, after they continually bounced back and forth between obedience and disobedience, after King Saul, David and Solomon. It was not until Assyria took the northern kingdom captive and Babylon conquered the southern kingdom, that God’s people were completely scattered. Yahweh spared a remnant from the two tribes of the southern kingdom for his servant David’s sake who eventually returned and rebuilt the temple. Yet the prophecy in Deuteronomy still has not been fulfilled. Yahweh’s people never returned to do all that he commanded as a whole. When Judah returned from Babylonian captivity they brought volumes of commandments with them they picked up in Babylon, namely the Talmud. Jesus continually was at odds with the teachings of the Talmud, which many in the church today confuse with the Torah, Yahweh God’s instruction to His people. Even in 1948, when Israel became a nation again, the Deuteronomy prophecy was not fulfilled. The closest fulfillment we have seen was at the feast of Shavuot, in Acts chapter two, where many from the tribes were gathered for the feast and thousands were saved.

Continuing with Saul, we see he foolishly breaks Yahweh’s commandment by not waiting for the priest, Samuel to sacrifice.

1Sa 13:8 He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him.
1Sa 13:9 So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering.
1Sa 13:10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him.
1Sa 13:11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash,
1Sa 13:12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the LORD.’ So I forced myself, and offered the burnt offering.”
1Sa 13:13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the LORD your God, with which he commanded you. For then the LORD would have established your kingdom over Israel forever.
1Sa 13:14 But now your kingdom shall not continue. The LORD has sought out a man after his own heart, and the LORD has commanded him to be prince over his people, because you have not kept what the LORD commanded you.”

The next time Saul does not obey the words of Yahweh, Samuel has to correct him again. Yahweh prefers obedience over sacrifice, and he likens rebellion to divination and idolatry.

1Sa 15:10 The word of the LORD came to Samuel:
1Sa 15:11 “I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the LORD all night.
1Sa 15:12 And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.”
1Sa 15:13 And Samuel came to Saul, and Saul said to him, “Blessed be you to the LORD. I have performed the commandment of the LORD.”
1Sa 15:14 And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?”
1Sa 15:15 Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the LORD your God, and the rest we have devoted to destruction.”
1Sa 15:16 Then Samuel said to Saul, “Stop! I will tell you what the LORD said to me this night.” And he said to him, “Speak.”
1Sa 15:17 And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The LORD anointed you king over Israel.
1Sa 15:18 And the LORD sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.’
1Sa 15:19 Why then did you not obey the voice of the LORD? Why did you pounce on the spoil and do what was evil in the sight of the LORD?”
1Sa 15:20 And Saul said to Samuel, “I have obeyed the voice of the LORD. I have gone on the mission on which the LORD sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction.
1Sa 15:21 But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the LORD your God in Gilgal.”
1Sa 15:22 And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
1Sa 15:23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.”
Jesus says something similar, quoting Hosea 6:6.

Mat 9:13  Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” 

The people of God will be gathered again. Jeremiah speaks of this gathering which will be greater than being delivered from Egypt. This clearly has not happened yet.

Jer 16:14 “Therefore, behold, the days are coming, declares the LORD, when it shall no longer be said, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’
Jer 16:15 but ‘As the LORD lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.’ For I will bring them back to their own land that I gave to their fathers.

Another prophesy by Isaiah has also not been fully realized.

Isa 11:1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.
Isa 11:2 And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD.
Isa 11:3 And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide disputes by what his ears hear,
Isa 11:4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.
Isa 11:5 Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.

Isa 11:6 The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them.
Isa 11:7 The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox.
Isa 11:8 The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder’s den.
Isa 11:9 They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea.
Isa 11:10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.
Isa 11:11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea.
Isa 11:12 He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth.

Isa 11:13 The jealousy of Ephraim shall depart, and those who harass Judah shall be cut off; Ephraim shall not be jealous of Judah, and Judah shall not harass Ephraim.
Isa 11:14 But they shall swoop down on the shoulder of the Philistines in the west, and together they shall plunder the people of the east. They shall put out their hand against Edom and Moab, and the Ammonites shall obey them.
Isa 11:15 And the LORD will utterly destroy the tongue of the Sea of Egypt, and will wave his hand over the River with his scorching breath, and strike it into seven channels, and he will lead people across in sandals.
Isa 11:16 And there will be a highway from Assyria for the remnant that remains of his people, as there was for Israel when they came up from the land of Egypt.

Many things have not happened in these verses of Isaiah. His people must return to Him and His ways, because we will see these prophesies fulfilled. If you are one of Yahweh God’s people, these things apply to you. Paul told us that there is no longer Jew or Greek, we are one in Christ. That must mean that we his people, are the ones being spoken of in the future.

Gal 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
Gal 3:29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

Jesus speaks of this gathering Isaiah spoke of, taking place at the time of his second coming.

Mat 24:29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.
Mat 24:30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.
Mat 24:31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

Paul reaffirms this in his letters to the Thessalonians. How many people are under this strong delusion today? Paul said people will reject the truth, have pleasure in unrighteousness, and believe lies. Where is truth and righteousness found except in the living Word of God?

2Th 2:1 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,
2Th 2:2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.
2Th 2:3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,
2Th 2:4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

2Th 2:5 Do you not remember that when I was still with you I told you these things?
2Th 2:6 And you know what is restraining him now so that he may be revealed in his time.
2Th 2:7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.
2Th 2:8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.
2Th 2:9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,
2Th 2:10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.
2Th 2:11 Therefore God sends them a strong delusion, so that they may believe what is false,
2Th 2:12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Another verse in Deuteronomy speaks of the latter days, which is now, or sometime in the future. It is speaking to the people of God, not some future remnant of one tribe, because we are all one in Jesus now, grafted into the Commonwealth of Israel.

Deu 4:27 And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you.
Deu 4:28 And there you will serve gods of wood and stone, the work of human hands, that neither see, nor hear, nor eat, nor smell.
Deu 4:29 But from there you will seek the LORD your God and you will find him, if you search after him with all your heart and with all your soul.
Deu 4:30 When you are in tribulation, and all these things come upon you in the latter days, you will return to the LORD your God and obey his voice.
Deu 4:31 For the LORD your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them.

Jeremiah speaks of an awakening in the future where the people of the nations will realize they have been led into sun worship idolatry, images of jealousy polluting the holy things of God, and have inherited lies. Don’t be in that group, “But from there you will seek the LORD your God and you will find him, if you search after him with all your heart and with all your soul.”

Jer 16:19 O LORD, my strength and my stronghold, my refuge in the day of trouble, to you shall the nations come from the ends of the earth and say: “Our fathers have inherited nothing but lies, worthless things in which there is no profit.
Jer 16:20 Can man make for himself gods? Such are not gods!”
Jer 16:21 “Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the LORD.”

Also, remember that God’s name is not “the LORD”. That is a substitution the translators used for His real name, יהוה, which I use the transliteration Yahweh, a widely accepted English representation of יהוה. Verse 21 above would be more accurate as such: “Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is יהוה [Yahweh].”

How will the deception come? How has deception come? It has and will continue to come through the false shepherds, priests and prophets. Just as Yahweh speaks through Isaiah, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!”

Jer 23:1 “Woe to the shepherds who destroy and scatter the sheep of my pasture!” declares the LORD.
Jer 23:2 Therefore thus says the LORD, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the LORD.
Jer 23:3 Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply.
Jer 23:4 I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD.
Jer 23:5 “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.

Jer 23:9 Concerning the prophets: My heart is broken within me; all my bones shake; I am like a drunken man, like a man overcome by wine, because of the LORD and because of his holy words.
Jer 23:10 For the land is full of adulterers; because of the curse the land mourns, and the pastures of the wilderness are dried up. Their course is evil, and their might is not right.
Jer 23:11 “Both prophet and priest are ungodly; even in my house I have found their evil, declares the LORD.
Jer 23:12 Therefore their way shall be to them like slippery paths in the darkness, into which they shall be driven and fall, for I will bring disaster upon them in the year of their punishment, declares the LORD.
Jer 23:13 In the prophets of Samaria I saw an unsavory thing: they prophesied by Baal and led my people Israel astray.
Jer 23:14 But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hands of evildoers, so that no one turns from his evil; all of them have become like Sodom to me, and its inhabitants like Gomorrah.”
Jer 23:15 Therefore thus says the LORD of hosts concerning the prophets: “Behold, I will feed them with bitter food and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has gone out into all the land.”
Jer 23:16 Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD.
Jer 23:17 They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”

Isa 5:18 Woe to those who draw iniquity with cords of falsehood, who draw sin as with cart ropes,
Isa 5:19 who say: “Let him be quick, let him speed his work that we may see it; let the counsel of the Holy One of Israel draw near, and let it come, that we may know it!”
Isa 5:20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!
Isa 5:21 Woe to those who are wise in their own eyes, and shrewd in their own sight!
Isa 5:22 Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink,
Isa 5:23 who acquit the guilty for a bribe, and deprive the innocent of his right!
Isa 5:24 Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of the LORD of hosts, and have despised the word of the Holy One of Israel.

I like exposing people to writings by early church fathers because it shows what the early church was like and what they believed 100 to 300 years after Jesus and the apostles walked the Earth. The following is from the Shepherd of Hermas, which was considered canonical in the early church by some. There is some discrepancy as to who the author is, one possibility being Hermas who Paul greets in one of his letters. Some date it to a later 2nd century writing. Regardless, it has been generally ignored by the modern church. Here the discussion is about fasting, which could be likened to sacrifice. What type of fasting is more advantageous?

Shepherd of Hermas,The Pastor,Chapter 3, Part 1 : While fasting and sitting on a certain mountain, and giving thanks to the Lord for all His dealings with me, I see the Shepherd sitting down beside me, and saying, “Why have you come hither [so] early in the morning?” “Because, sir,” I answered, “I have a station. “What is a station?” he asked. “I am fasting, sir,” I replied. “What is this fasting,” he continued, “which you are observing?” “As I have been accustomed, sir,” I reply, “so I fast.” “You do not know,” he says, “how to fast unto the Lord: this useless fasting which you observe to Him is of no value.” “Why, sir,” I answered, “do you say this?” “I say to you,” he continued, “that the fasting which you think you observe is not a fasting. But I will teach you what is a full and acceptable fasting to the Lord. Listen,” he continued: “God does not desire such an empty fasting. For fasting to God in this way you will do nothing for a righteous life; but offer to God a fasting of the following kind: Do no evil in your life, and serve the Lord with a pure heart: keep His commandments, walking in His precepts, and let no evil desire arise in your heart; and believe in God. If you do these things, and fear Him, and abstain from every evil thing, you will live unto God; and if you do these things, you will keep a great fast, and one acceptable before God.”

Learn Yahweh’s commandments, his ways, sabbaths and feasts. Practice now, His yoke is easy and His burden is light. Keep the great fast.

Mat 11:25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children;
Mat 11:26 yes, Father, for such was your gracious will.
Mat 11:27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
Mat 11:28 Come to me, all who labor and are heavy laden, and I will give you rest.
Mat 11:29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.
Mat 11:30 For my yoke is easy, and my burden is light.”

Featured image taken by Emma Vail at Humarock, Massachusetts.

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Bread, Wheat and Chaff

Those who know me understand the importance I place on quality bread. I started making bread from organic, stone ground flour and from ancient grains seven years ago. However, at the time, I didn’t realize the significance of bread concerning the ancient people of Yahweh, and His instructions regarding bread. Also, there are many instances of bread used as symbolism concerning the Word of God, the body of Jesus, and the comparison of bread being a life giving gift of Yahweh through Jesus, the bread of life. In the very beginning of humanity, bread is shown being part of Adam’s new life outside the garden of Eden after rebelling against Yahweh’s one instruction to not eat fruit from the tree of the knowledge of good and evil.

John 6:51 “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Gen 3:17 And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life;
Gen 3:18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.
Gen 3:19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

The Hebrew word for bread is Strong’s H3898, which implies waging war, and the Ancient Hebrew Lexicon likens the war to that of kneading bread.

H3898
לָחַם
lâcham
law-kham’
A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction): – devour, eat, X ever, fight (-ing), overcome, prevail, (make) war (-ring).

H3899
H3899 = AHLB# 2305 (N)
2305) Flour and water are mixed together and kneaded. Also war in the sense of fighting with the bread when kneading. [from: mh – food]

With food shortages likely in the future, the inordinate weather patterns and the corruption of wholesome food by methods of mass production and greed, I have been wondering how to maintain my supply of raw materials to make bread. In order to make bread a person needs grain and a way to grind it into flour. These thoughts I have are inspired by the following verse in Deuteronomy:

Deu 24:6 “No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge.

Written in the instruction given to us to live a successful life on earth by Yahweh, יהוה, is the command that we are not to take someone’s millstone as a payment or pledge. This is the means of a person producing their daily bread from grain, and ability to eat. So, if we are not to take this away from someone, how much more important is it to possess one in the first place?

Yahweh gave two outcomes for his people regarding how they treat the instructions he gave them. The first outcome is blessings for obedience.

Lev 26:1 “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the LORD your God.
Lev 26:2 You shall keep my Sabbaths and reverence my sanctuary: I am the LORD.
Lev 26:3 “If you walk in my statutes and observe my commandments and do them,
Lev 26:4 then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.
Lev 26:5 Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely.

On a side note, verse two mentions keeping His Sabbaths, which is plural, meaning the days he set apart, not just the weekly Sabbath. Please see What are he Feasts of the Lord, יהוה? for more information on that subject.

The alternate outcome for not obeying Yahweh’s instruction is also given, and clearly the path the majority of people on earth continue to take.

Lev 26:14 “But if you will not listen to me and will not do all these commandments,
Lev 26:15 if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant,
Lev 26:16 then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it.

Lev 26:25 And I will bring a sword upon you, that shall execute vengeance for the covenant. And if you gather within your cities, I will send pestilence among you, and you shall be delivered into the hand of the enemy.
Lev 26:26 When I break your supply of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied.

Since we are focusing on bread, I have only included the verses that are relevant. What describes mass produced, highly processed, bleached, chemical injected bread, better than Leviticus 26:26? “When I break your supply of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied.”. As of late bread has been accused of causing heart disease, but pure bread will not do this as we see recorded in scripture. Notice here also, that wine was given by Yahweh “to gladden the heart of man”, where bread was given to “strengthen man’s heart.

Psa 104:14 You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth
Psa 104:15 and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart.

I believe this is literally true, but it also has a deeper meaning. The bread and wine are used throughout scripture. The high priest of Yahweh, Melchizedek brings out the bread and wine after Abram’s war of the nine kings.

Gen 14:17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley).
Gen 14:18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.)
Gen 14:19 And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth;
Gen 14:20 and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything.

In an extra-biblical text named Jasher, there is much more on the life of Abraham. The book gets more archeological and historical support as we keep learning; however, many still discredit the book. Here is the part where Melchizedek arrives in the book of Jasher, and in this account he is named as Shem, the son of Noah.

And Adoniy-Tsedeq king of Yerushalayim, the same was Shem, went out with his men to meet Avram and his people, with bread and wine, and they remained together in the valley of Melek. And Adoniy-Tsedeq blessed Avram, and Avram gave him a tenth from all that he had brought from the spoil of his enemies, for Adoniy-Tsedeq was a priest before ELOHIYM. YASHAR (JASHER) 16:11-12 את CEPHER

Melchizedek is often referred to as a proper name, a mysterious person who has no beginning or end, and some will say that this is actually Jesus meeting with Abram. This is possible, but more likely Melchizedek is a title of priest and King, an established order separate from the Levite priest system, where Jesus is the first and final holder of the title. We can see in scripture more on Melchizedek.

Psa 110:1 A Psalm of David. The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”
Psa 110:2 The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies!
Psa 110:3 Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours.
Psa 110:4 The LORD has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.”
Psa 110:5 The Lord is at your right hand; he will shatter kings on the day of his wrath.
Psa 110:6 He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth.

Psa 110:7 He will drink from the brook by the way; therefore he will lift up his head.

If we look at the word Melchizedek in Hebrew, it is actually two words: Strong’s H4428, Melek, מלכ, which translates to king, and Strong’s H6664, צדק, which translates to righteousness, justness, and of law just to name a few definitions.

H4442
מלכּי־צדק
malkı̂ẏtsedeq
BDB Definition:
Melchizedek = “my king is Sedek”
1) king of Salem and priest of the Most High God to whom Abram paid tithe after the battle he fought to free Lot; ‘the order of Melchizedek’ the order of the priesthood to which Christ belongs

H4428
מלך
melek
BDB Definition:
1) king

H6664
צדק
tsedeq
BDB Definition:
1) justice, rightness, righteousness
1a) what is right or just or normal, rightness, justness (of weights and measures)
1b) righteousness (in government)
1b1) of judges, rulers, kings
1b2) of law
1b3) of Davidic king, Messiah
1b4) of Jerusalem as seat of just government
1b5) of God’s attribute
1c) righteousness, justice (in case or cause)
1d) rightness (in speech)
1e) righteousness (as ethically right)
1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity
1f1) of God as covenant-keeping in redemption
1f2) in name of Messianic king
1f3) of people enjoying salvation
1f4) of Cyrus

The writer of Hebrews plainly tells us it is Jesus who now holds position of Melchizedek, and that it is a priestly order.

Heb 4:14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
Heb 4:15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
Heb 4:16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Heb 5:1 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
Heb 5:2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness.
Heb 5:3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
Heb 5:4 And no one takes this honor for himself, but only when called by God, just as Aaron was.
Heb 5:5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”;
Heb 5:6 as he says also in another place, “You are a priest forever, after the order of Melchizedek.”
Heb 5:7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence.
Heb 5:8 Although he was a son, he learned obedience through what he suffered.
Heb 5:9 And being made perfect, he became the source of eternal salvation to all who obey him,
Heb 5:10 being designated by God a high priest after the order of Melchizedek.

This is where we get the title of king and priest for Melchizedek, moreover, Jacob prophesies over Judah this very thing. Jesus fulfills this prophecy by being the king, law giver and high priest.

Gen 49:8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.
Gen 49:9 Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Gen 49:11 Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
Gen 49:12 His eyes shall be red with wine, and his teeth white with milk.

Jesus, our high priest in heaven, speaks much of bread and uses it to discuss topics of great depth. The day after feeding the five thousand with just a few loaves and fish, many of the people return to hear Jesus.

Joh 6:26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.
Joh 6:27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

Joh 6:28 Then they said to him, “What must we do, to be doing the works of God?”
Joh 6:29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
Joh 6:30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform?
Joh 6:31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’”

Joh 6:32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven.
Joh 6:33 For the bread of God is he who comes down from heaven and gives life to the world.”
Joh 6:34 They said to him, “Sir, give us this bread always.”
Joh 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
Joh 6:36 But I said to you that you have seen me and yet do not believe.
Joh 6:37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.
Joh 6:38 For I have come down from heaven, not to do my own will but the will of him who sent me.
Joh 6:39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.
Joh 6:40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

Joh 6:52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”
Joh 6:53 So Jesus said to them,
“Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
Joh 6:54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.
Joh 6:55 For my flesh is true food, and my blood is true drink.
Joh 6:56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him.
Joh 6:57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.
Joh 6:58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”

The people didn’t understand the bread Jesus was speaking of. He would shed his blood and give his body for the sin of the world. Many of them left when they heard him say these things. He explains more before he becomes the sacrificial lamb at Passover.

Luk 22:14 And when the hour came, he reclined at table, and the apostles with him.
Luk 22:15 And he said to them,
“I have earnestly desired to eat this Passover with you before I suffer.
Luk 22:16 For I tell you I will not eat it until it is fulfilled in the kingdom of God.”
Luk 22:17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves.
Luk 22:18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”

Luk 22:19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”
Luk 22:20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.

The bread He gives is his life and the wine is his shed blood. This is the new covenant He established with those who are willing to join Him. Please see my blog Lost Identity and the New Covenant for more on this subject. Jesus said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”, but how do we believe? James said, “You believe that God is one; you do well. Even the demons believe”. Jesus tells us how, and that he will send His Spirit to help us.

Joh 14:15 “If you love me, you will keep my commandments.
Joh 14:16 And I will ask the Father, and he will give you another Helper, to be with you forever,
Joh 14:17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.
Joh 14:18 “I will not leave you as orphans; I will come to you.
Joh 14:19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.
Joh 14:20 In that day you will know that I am in my Father, and you in me, and I in you.
Joh 14:21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

Joh 14:22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”
Joh 14:23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
Joh 14:24 Whoever does not love me does not keep my words. And the word that you
hear is not mine but the Father’s who sent me.

Paul tells us natural man cannot discern the things of Yahweh God without His Spirit. That is why the things of Yahweh or Yah (יה) are foolishness to those without God.

1Co 2:6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.
1Co 2:7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.
1Co 2:8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.

1Co 2:9 But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”—
1Co 2:10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.
1Co 2:11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
1Co 2:12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
1Co 2:13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
1Co 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
1Co 2:15 The spiritual person judges all things, but is himself to be judged by no one.
1Co 2:16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

How do we get this Wisdom from God and partake in the new covenant, and eat the bread of life? We ask for it, just as Jesus tells us in the Gospel of Matthew.

Mat 7:7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
Mat 7:8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.
Mat 7:9 Or which one of you, if his son asks him for bread, will give him a stone?
Mat 7:10 Or if he asks for a fish, will give him a serpent?
Mat 7:11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

Bread comes from grains and we get a glimpse into the future with more scripture from John the Baptist who was calling for repentance and preparing the way for Jesus.

Mat 3:1 In those days John the Baptist came preaching in the wilderness of Judea,
Mat 3:2 “Repent, for the kingdom of heaven is at hand.”
Mat 3:3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’”
Mat 3:4 Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey.
Mat 3:5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him,
Mat 3:6 and they were baptized by him in the river Jordan, confessing their sins.
Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?
Mat 3:8 Bear fruit in keeping with repentance.
Mat 3:9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.
Mat 3:10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.
Mat 3:11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
Mat 3:12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

What John was speaking of is the coming great day of the LORD or Yahweh, יהוה. The event is spoken of in the book of Revelation and also by many of the Old Testament prophets. It is when the wheat is separated from the chaff, and in Revelation the analogy is switched to the pressing of the grapes in the wine press of God’s wrath. In verse 14 and 15 the son of man, Jesus, is likely gathering his wheat into the barn.

Rev 14:14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand.
Rev 14:15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.”
Rev 14:16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.
Rev 14:17 Then another angel came out of the temple in heaven, and he too had a sharp sickle.
Rev 14:18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.”
Rev 14:19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.

Who would have thought that bread and wheat would play such an important role in our lives?

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“At this festive season of the year, Mr Scrooge, … it is more than usually desirable that we should make some slight provision for the poor and destitute, who suffer greatly at the present time. Many thousands are in want of common necessaries; hundreds of thousands are in want of common comforts, sir.”

Scrooge: “Are there no prisons?”
“Plenty of prisons…”
Scrooge: “And the Union workhouses, are they still in operation?”
“Both very busy, sir…”
“Those who are badly off must go there.”
“Many can’t go there; and many would rather die.”
Scrooge: “If they would rather die, they had better do it, and decrease the surplus population.”

Looking to the scriptures, we see there is much to say about this situation, and how one is supposed to act. In the Torah, which is simply the instructions Yahweh gave us to live by and prosper on Earth, there are these instructions.

Deu 15:7 “If among you, one of your brothers should become poor, in any of your towns within your land that the LORD your God is giving you, you shall not harden your heart or shut your hand against your poor brother,
Deu 15:8 but you shall open your hand to him and lend him sufficient for his need, whatever it may be.
Deu 15:9 Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly on your poor brother, and you give him nothing, and he cry to the LORD against you, and you be guilty of sin.
Deu 15:10 You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the LORD your God will bless you in all your work and in all that you undertake.
Deu 15:11 For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’

According to this, there will always exist those in need. There doesn’t appear to be conditions that seem to matter as to how the person became wanting, just the requirement to help as needed. Jesus also reaffirmed there will always be those in need.

Matthew 26:11 “For you always have the poor with you, but you will not always have me.”

Next, we see Jesus talking with a rich person about how he may obtain eternal life. First, he tells him to follow the commandments, and after the man says he has done all of that, Jesus tells him to sell everything and give it to the poor.

Mat 19:16 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?”
Mat 19:17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.”
Mat 19:18 He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness,
Mat 19:19 Honor your father and mother, and, You shall love your neighbor as yourself.”
Mat 19:20 The young man said to him, “All these I have kept. What do I still lack?”
Mat 19:21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”
Mat 19:22 When the young man heard this he went away sorrowful, for he had great possessions.

An early church father, Origen, speaks of a Gospel of Hebrews, which he had access to, and it revealed more to this story. After the rich man said he has kept the commandments, according to Origen, in the Gospel of the Hebrews, Jesus answers him, “How can you say, ‘I have done the law and the prophets’, since it is written in the law: love your neighbour as yourself; and behold, your many brothers , who are sons of Abraham, are covered in dung, dying from hunger, while your house is filled with many good things, and not one of the good things goes out to them.”. Unfortunately, the only text available from the Gospel of the Hebrews today is that which Origen sites.

Looking at the early church, an early church father Tertullian, sheds some light on how the early church handled giving. This is from Tertullian’s Apology, chapter 38 written to the Roman Emperor.

The tried men of our elders preside over us, obtaining that honour not by purchase, but by established character. There is no buying and selling of any sort in the things of God. Though we have our treasure-chest, it is not made up of purchase-money, as of a religion that has its price. On the monthly day, if he likes, each puts in a small donation; but only if it be his pleasure, and only if he be able: for there is no compulsion; all is voluntary. These gifts are, as it were, piety’s deposit fund. For they are not taken thence and spent on feasts, and drinking-bouts, and eating-houses, but to support and bury poor people, to supply the wants of boys and girls destitute of means and parents, and of old persons confined now to the house; such, too, as have suffered shipwreck; and if there happen to be any in the mines, or banished to the islands, or shut up in the prisons, for nothing but their fidelity to the cause of God’s Church, they become the nurslings of their confession.

That sounds quite different than what we see today, with often 80% of church budgets going into just sustaining themselves. What would these Christians of the first three centuries, who had to conceal their meetings and faith to survive, think of massive building projects, cathedrals, and all the luxury of modern churches, when there are people going without daily necessities all around them?

Paul also gives us an example of giving, and that the purpose is to feed the hungry. He quotes Psalms 112:9, “He has distributed freely; he has given to the poor; his righteousness endures forever; his horn is exalted in honor”.

2Co 9:6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.
2Co 9:7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
2Co 9:8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.
2Co 9:9 As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.”
2Co 9:10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.

Do we give to receive a tax deduction? It is something that the government allows today; however, are we bound by their rules in succumbing to such a system? What does Jesus say about paying the tax? What would giving be like if all of a sudden we had to compromise our beliefs in order to receive a tax receipt? What if this very thing has already happened?

Mat 22:17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?”
Mat 22:18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites?
Mat 22:19 Show me the coin for the tax.” And they brought him a denarius.
Mat 22:20 And Jesus said to them, “Whose likeness and inscription is this?”
Mat 22:21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Mat 22:22 When they heard it, they marveled. And they left him and went away.

Now, let’s look at what Jesus calls the greatest commandments.

Mat 22:36 “Teacher, which is the great commandment in the Law?”
Mat 22:37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.
Mat 22:38 This is the great and first commandment.
Mat 22:39 And a second is like it: You shall love your neighbor as yourself.
Mat 22:40 On these two commandments depend all the Law and the Prophets.”

Jesus is not stating anything new here. He is quoting from the instructions Yahweh God gave to us.

Lev 19:18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.

Deu 6:4 “Hear, O Israel: The LORD our God, the LORD is one.
Deu 6:5 You shall love the LORD your God with all your heart and with all your soul and with all your might.
Deu 6:6 And these words that I command you today shall be on your heart.

Strong’s H8085, which is translated as the English word hear, has much more depth in meaning than to simply hear as the English word implies. The definition of the word pronounced shema, שמע, means to hear, listen and obey. This is what James is speaking of.

H8085
שׁמע
shâma‛
BDB Definition:
1) to hear, listen to, obey (verb)
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient

Jas 1:23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.
Jas 1:24 For he looks at himself and goes away and at once forgets what he was like.
Jas 1:25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

In regards to faith and works, James uses this very issue of taking care of people in need, to demonstrate what having faith in Yahweh God looks like. Faith without following Yahweh’s commandments is dead on arrival.

Jas 2:14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?
Jas 2:15 If a brother or sister is poorly clothed and lacking in daily food,
Jas 2:16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?

Jas 2:17 So also faith by itself, if it does not have works, is dead.
Jas 2:18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works.

Jas 2:19  You believe that God is one; you do well. Even the demons believe—and shudder! 

Where we find ourselves today is likened to the church of Laodicea. We think we are in great shape but the truth is slipping away.

Rev 3:14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.
Rev 3:15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot!
Rev 3:16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.
Rev 3:17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.
Rev 3:18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.

We are to buy gold refined by fire, so we can be clothed and get ointment for our eyes, so we are no longer blinded to the truth of His word. Is this partly the meaning of the parable of the wedding feast?

Mat 22:1 And again Jesus spoke to them in parables, saying,
Mat 22:2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son,
Mat 22:3 and sent his servants to call those who were invited to the wedding feast, but they would not come.
Mat 22:4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’
Mat 22:5 But they paid no attention and went off, one to his farm, another to his business,
Mat 22:6 while the rest seized his servants, treated them shamefully, and killed them.
Mat 22:7 The king was angry, and he sent his troops and destroyed those murderers and burned their city.
Mat 22:8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy.
Mat 22:9 Go therefore to the main roads and invite to the wedding feast as many as you find.’
Mat 22:10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
Mat 22:11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment.
Mat 22:12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless.
Mat 22:13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Mat 22:14 For many are called, but few are chosen.”

How can we obtain this gold Jesus is speaking of to the Apostle John? Hear and do the commandments. Clothe the naked and feed the hungry. Also, Peter tells us our trials our more precious than gold refined by fire.

1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
1Pe 1:4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,
1Pe 1:5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.
1Pe 1:6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials,
1Pe 1:7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

1Pe 1:8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,
1Pe 1:9 obtaining the outcome of your faith, the salvation of your souls.
1Pe 1:10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully,
1Pe 1:11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.
1Pe 1:12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.
1Pe 1:13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.
1Pe 1:14 As obedient children, do not be conformed to the passions of your former ignorance,
1Pe 1:15 but as he who called you is holy, you also be holy in all your conduct,
1Pe 1:16 since it is written, “You shall be holy, for I am holy.”

Where is Peter quoting scripture from when he says “since it is written, ‘You shall be holy, for I am holy.’”? It is from Leviticus regarding eating clean. Would Peter cite a verse regarding being holy and talking about obedience, that in context references knowing the difference between what Yahweh declared good to eat (clean), and not good to eat, ( unclean), if the expectation was anything other than to be obedient and holy, like Yahweh, so we would not eat anything He declares unclean?

Lev 11:44 For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming thing that crawls on the ground.
Lev 11:45 For I am the LORD who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.”
Lev 11:46 This is the law about beast and bird and every living creature that moves through the waters and every creature that swarms on the ground,
Lev 11:47 to make a distinction between the unclean and the clean and between the living creature that may be eaten and the living creature that may not be eaten.

So often we hear the verses in Malachi about bringing the tithe to the storehouse and robbing God. If we read the entire chapter we get more than discussion of the tithe. We should also look at what the tithe consists of. We see Abram giving a tithe to the Priest of the most high God after the war of the kings.

Gen 14:17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley).
Gen 14:18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.)
Gen 14:19 And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth;
Gen 14:20 and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything.

The subject of the tithe is enormous, and my purpose here is to just make some of the scriptures known that discuss it. We get more information in Leviticus about what the tithe was at that time.

Lev 27:30 “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s; it is holy to the LORD.
Lev 27:31 If a man wishes to redeem some of his tithe, he shall add a fifth to it.
Lev 27:32 And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the LORD.
Lev 27:33 One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”
Lev 27:34 These are the commandments that the LORD commanded Moses for the people of Israel on Mount Sinai.

As we keep looking, we see that the tithe was to be given to the Levite for their service in the temple, and also because they received no inheritance. This next passage also shows that the Levites were to tithe a portion of what they received.

Num 18:24 For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”
Num 18:25 And the LORD spoke to Moses, saying,
Num 18:26 “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the LORD, a tithe of the tithe.
Num 18:27 And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress.
Num 18:28 So you shall also present a contribution to the LORD from all your tithes, which you receive from the people of Israel. And from it you shall give the LORD’s contribution to Aaron the priest.

One additional passage sheds more light on the subject. The tithe appears to be given every three years.

Deu 26:12 “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled,
Deu 26:13 then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them.

Now let’s look at the chapters in Malachi, where we see the verse referencing robbing God. Malachi starts out by Yahweh God upbraiding the priests for bringing unsatisfactory offerings to him.

Mal 1:6 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the LORD of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’
Mal 1:7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the LORD’s table may be despised.
Mal 1:8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts.
Mal 1:9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the LORD of hosts.
Mal 1:10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand.

Yahweh continues talking to the priests about their faulty offerings.

Mal 2:1 “And now, O priests, this command is for you.
Mal 2:2 If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart.
Mal 2:3 Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.
Mal 2:4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts.

Mal 2:17 You have wearied the LORD with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the LORD, and he delights in them.” Or by asking, “Where is the God of justice?”

Sometimes we give tithes much like the priests with their lame and blind animals, worshiping with our lips and not in action, giving money, but not our hearts, as a type of indulgence offering.

Mal 3:1 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts.
Mal 3:2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap.
Mal 3:3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD.

Mal 3:4 Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.
Mal 3:5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.
Mal 3:6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed.

Mal 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?’
Mal 3:8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions.
Mal 3:9 You are cursed with a curse, for you are robbing me, the whole nation of you.

Mal 3:10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.
Mal 3:11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts.
Mal 3:12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts.
Mal 3:13 “Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?’
Mal 3:14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts?
Mal 3:15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”

Mal 4:1 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.
Mal 4:2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.
Mal 4:3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.
Mal 4:4 “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.

Mal 4:5 “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.
Mal 4:6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”

After reading chapters three and four, is the take away only about robbing Yahweh God of tithes or are we robbing him of much more? Are we giving him the lame and blind offerings, ignoring His commands and statues , which were given to all of Israel, not just to the tribe of Judah or “the Jews”? He says return to him, keep his statutes and commands, remember the law of Moses and be blessed. Give to those in need, feed the hungry, hear and do the commandments.

Feature picture taken by Emma Vail in Bristol Virginia.

Mixing Iron and Clay

“When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.”

Genesis 6:1-5 English Standard Version

The debate surrounding the sons of God named in Genesis chapter six and to whom they are referring to, really isn’t much of a debate anymore, because not many in mainstream Christianity talk about it, and it is often dismissed by the theory that the “sons of God” are just the sons of Seth, Adam’s third child mentioned in the Bible. So the narrative goes like this: the sons of Seth took wives from the sons of Cain. There are many ways to approach this subject, and I would like to start with where the Seth theory originated.

Two books which I recommend reading are Confessions and The City of God, both written by fifth century philosopher and Bishop of Hippo, Augustine. These books have a great amount of information and cover a vast amount of topics with great insight. However, I disagree with Augustine concerning who the sons of God are in Genesis six. In The City of God, Augustine contrasts the people on Earth as being either part of God’s city or not, and indicates that Seth’s offspring were part of God’s city, calling them sons of God, and that they left to be with the more earthly daughters of Cain. Here is where we see philosophy merging with theology. In the philosophical circles of Augustine’s day, as today, it would not have been popular to venture into the alternative meaning of “sons of God”.

Before Augustine, the church fathers views of this subject were different. Tertullian was an early church father from Africa in the third century. The following is a small part from chapter XXII of Tertullian’s The Apology, where he discusses the origin of demons.

Chapter XXII.
“And we affirm indeed the existence of certain spiritual essences; nor is their name unfamiliar. The philosophers acknowledge there are demons; Socrates himself waiting on a demon’s will. Why not? since it is said an evil spirit attached itself specially to him even from his childhood—turning his mind no doubt from what was good. The poets are all acquainted with demons too; even the ignorant common people make frequent use of them in cursing. In fact, they call upon Satan, the demon-chief, in their execrations, as though from some instinctive soul-knowledge of him. Plato also admits the existence of angels. The dealers in magic, no less, come forward as witnesses to the existence of both kinds of spirits. We are instructed, moreover, by our sacred books how from certain angels, who fell of their own free-will, there sprang a more wicked demon-brood, condemned of God along with the authors of their race, and that chief we have referred to. It will for the present be enough, however, that some account is given of their work. Their great business is the ruin of mankind. So, from the very first, spiritual wickedness sought our destruction.”

From Tertullian’s Resurrection of the Flesh, he wrote, “There are the carcasses of the giants of old time; it will be obvious enough that they are not absolutely decayed, for their bony frames are still extant.”. From A Treatise on the Soul, chapterXX, Tertullian wrote the following:

“She [philosophy] thought, no doubt, that she was deriving her mysteries from sacred sources, as men deem them, because in ancient times most authors were supposed to be (I will not say godlike, but) actually gods: whom Plato paid very great deference; as, for instance, the Egyptian Mercury, and the Phrygian Silenus, to whom Midas lent his long ears, when the shepherds brought him to him; and Hermotimus, to whom the good people of Clazomenæ built a temple after his death; and Orpheus; and Musæus; and Pherecydes, the master of Pythagoras. But why need we care, since these philosophers have also made their attacks upon those writings which are condemned by us under the title of apocryphal, ought to be received which does not agree with the true system of prophecy, which has arisen in this present age; because we do not forget that there have been false prophets, and long previous to them fallen spirits, which have instructed the entire tone and aspect of the world with cunning knowledge of this (philosophic) cast?”

We see more on the subject from Irenæus, an early church father from Smyrna, who learned under church father Polycarp, who in turn learned under the Apostle John. I realize this doesn’t make him infallible; however, it does make him a spiritual grandson to the Apostle John. I also recommend reading Irenæus’s book Against Heresies, where the following is taken:

“The Church, though dispersed through out the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: [She believes] in one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His [future] manifestation from heaven in the glory of the Father “to gather all things in one,” and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Saviour, and King, according to the will of the invisible Father, “every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess” to Him, and that He should execute just judgment towards all; that He may send “spiritual wickednesses,” and the angels who transgressed and became apostates, together with the ungodly, and unrighteous, and wicked, and profane among men, into everlasting fire; but may, in the exercise of His grace, confer immortality on the righteous, and holy, and those who have kept His commandments, and have per- severed in His love, some from the beginning [of their Christian course], and others from [the date of] their repentance, and may surround them with everlasting glory.” Irenæus, Against Heresies book one, chapter 10.

Irenæus includes the angels that transgressed in his statement of faith, along with linking, keeping the commandments, with immortality conferred by the grace of God. These angels that transgressed are the sons of God that took for themselves human wives and produced giant offspring. We can find reference to these apostate angels and sons of God throughout scripture. Jude references the fallen ones:

Jud 1:4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
Jud 1:5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe.
Jud 1:6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day,
Jud 1:7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.
Jud 1:8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.

Jude gives us a link between the angels that left their first estate and Sodom and Gomorrah, which gives us more insight on what actually took place there to cause יהוה God to consume those places by fire and brimstone. This group “crept in long ago.” Also, Peter speaks of the angels that sinned linking that to the flood of Noah and Sodom and Gomorrah. Who are the accursed children spoken of here?

2Pe 2:4 For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment;
2Pe 2:5 if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;
2Pe 2:6 if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;
2Pe 2:7 and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked
2Pe 2:8 (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);
2Pe 2:9 then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,
2Pe 2:10 and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones,
2Pe 2:11 whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord.
2Pe 2:12 But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction,
2Pe 2:13 suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you.
2Pe 2:14 They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!

The Greek word translated to hell in verse four is Strong’s G5020. The English word hell is used to translate three different locations in scripture, and Tartarus is one of them. It is interesting that Peter uses the same word that describes the place where the Titans of Greek mythology are imprisoned.

G5020
ταρταρόω
tartaroō
Thayer Definition:
1) the name of the subterranean region, doleful and dark, regarded by the ancient Greeks as the abode of the wicked dead, where they suffer punishment for their evil deeds; it answers to Gehenna of the Jews
2) to thrust down to Tartarus, to hold captive in Tartarus

Jesus calls the Pharisees vipers and refers to their father the devil. If you do some research on where some of those Pharisees descend, you will find a Canaanite blood line from Babylon marrying the Judaen women during the captivity and dispersion. This is a link right back to the Nephilim which we will define a little later.

Mat 23:29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous,
Mat 23:30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’
Mat 23:31 Thus you witness against yourselves that you are sons of those who murdered the prophets.
Mat 23:32 Fill up, then, the measure of your fathers.
Mat 23:33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?
Mat 23:34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town,
Mat 23:35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.
Mat 23:36 Truly, I say to you, all these things will come upon this generation.

How can these Pharisees be responsible for the righteous blood of Abel? I suggest there is more going on here. This was the reason Yahweh God was so concerned about destroying these descendants of the mixed seed of humans and Nephilim. They worshipped their fathers, the host of heaven, or the sons of God.

Exo 23:23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out,
Exo 23:24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces.

Let’s look at the verse in Genesis where we started talking about sons of God and Nephilim.

Gen 6:4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

Nephilim is Strong’s H5303 and there are two words here, Nephalim and Nephilim. There is not much of a definition other than Giants, and at the time it was written, everyone knew what was being spoken of. However, related word Strong’s H5307, spelled the same in Hebrew, gives us more clues, meaning to fall or be cast down. So Naphalim are the angels or sons of God, who fell to Earth and did the deed that caused so much trouble. Their descendants are the Nephilim, half human, half angel, and their bloodlines are the Raphaim.

H5303
נפל / נפיל
nephı̂yl / nephil
BDB Definition:
1) giants, the Nephilim
Part of Speech: noun masculine
A Related Word by BDB/Strong’s Number: from H5307

H5307 (Strong)
נָפַל
nâphal
naw-fal’
A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): – be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Total KJV occurrences: 434

In Deuteronomy chapter 3, it speaks of Og of Bashan being a remnant of the giants. Here the word translated for giant is Strong’s H7497. They were also worshiping new demon arrivals, who were new gods in chapter 32.

H7497
רפה / רפא
râphâ’ / râphâh
BDB Definition:
1) giants, Rephaim
1a) old tribe of giants
Part of Speech: noun proper, of tribe, gentilic
A Related Word by BDB/Strong’s Number: from H7495 in the sense of invigorating

Deu 3:10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
Deu 3:11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

Deu 32:15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.
Deu 32:16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger.
Deu 32:17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.

These Nephilim were one of the reasons for the flood of Noah. Right after the Nephilim are discussed in Genesis 6:4, we get these verses:

Gen 6:5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.
Gen 6:6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart.
Gen 6:7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.”

We get much more information in books like Jasher and Enoch, where animal flesh is corrupted and there were all manners of corruption in all of Yahweh God’s creation. However, “Noah found favor in the eyes of the LORD”.

Gen 6:9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God.
Gen 6:10 And Noah had three sons, Shem, Ham, and Japheth.
Gen 6:11 Now the earth was corrupt in God’s sight, and the earth was filled with violence.
Gen 6:12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth.

I am suggesting “all flesh had corrupted” is referring to corrupted genetics. When it says Noah was found blameless in his generation, or as the as the King James Bible translates, perfect, it is Strong’s word H8549, also used to describe sacrificial animals that were to be genetically pure.

H8549
תָּמִים
tâmı̂ym
taw-meem’
From H8552; entire (literally, figuratively or morally); also (as noun) integrity, truth: – without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright (-ly), whole.

Exo 12:5 Your lamb H7716  shall be H1961without blemish, H8549 a male H2145  of the first H1121  year: H8141  ye shall take it out H3947  from H4480  the sheep, H3532  or from H4480  the goats: H5795

When the Nephilim died in the flood their disembodied spirits remained due to the nature of their fathers being immortal. These spiritual beings are always looking for a host and can enter men and animals. Jesus cast them out of a man into a herd of pigs.

Luk 8:27 When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs.
Luk 8:28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.”
Luk 8:29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.)
Luk 8:30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him.
Luk 8:31 And they begged him not to command them to depart into the abyss.

Luk 8:32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission.
Luk 8:33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.
Luk 8:34 When the herdsmen saw what had happened, they fled and told it in the city and in the country.

How does Jesus describe the days of his future coming? He says they will be just as the days of Noah were.

Mat 24:36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.
Mat 24:37 For as were the days of Noah, so will be the coming of the Son of Man.
Mat 24:38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,
Mat 24:39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

The next set of words to define are in the phrase “sons of God”. The best way to define this is to see how it is used in other places in the Bible. In Job, sons of God, בן אלהים , pronounced Ben Elohiym, are presenting themselves with, satan, a transliterated word for adversary, to Yahweh God. So as a side note, when you say the word satan, it is the Hebrew word שטן, pronounce sawtan, meaning adversary or opponent. The Apostle John links this adversary to the old serpent and dragon which deceives the whole world in Revelation 12:9.

Job 1:6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them.
Job 1:7 The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.”

Another place in Job that uses the phrase “the sons of God”, speaks about them being there witnessing the creation of the world.

Job 38:1 Then the LORD answered Job out of the whirlwind and said:
Job 38:2 “Who is this that darkens counsel by words without knowledge?
Job 38:3 Dress for action like a man; I will question you, and you make it known to me.
Job 38:4 “Where were you when I laid the foundation of the earth? Tell me, if you have understanding.
Job 38:5 Who determined its measurements—surely you know! Or who stretched the line upon it?
Job 38:6 On what were its bases sunk, or who laid its cornerstone,
Job 38:7 when the morning stars sang together and all the sons of God shouted for joy?

The sons of Seth were not around to witness creation nor were they presenting themselves to God with Satan. These sons of God are a rank of angelic beings. In Deuteronomy 32:7 and 8, we see Yahweh God dividing the nations into their care, keeping the descendants of Jacob for himself.

Deu 32:7 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you.
Deu 32:8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God.
Deu 32:9 But the LORD’s portion is his people, Jacob his allotted heritage.

Most Bible translations use sons of Israel instead of sons of God in this passage. The English Standard Version uses the oldest original text that we have of Genesis, from the Dead Sea scrolls found in the caves of Qumran. It uses the phrase “sons of God” which makes more sense seeing how there were no sons of Israel at the time God divided the nations after the tower of Babel incident. He pulled Abram out of the nations ruled by these sons of God and took his descendants as his own portion of people. Psalm 82 also references these sons of God.

Psa 82:1 A Psalm of Asaph. God has taken his place in the divine council; in the midst of the gods he holds judgment:
Psa 82:2 “How long will you judge unjustly and show partiality to the wicked? Selah

Psa 82:3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.
Psa 82:4 Rescue the weak and the needy; deliver them from the hand of the wicked.”
Psa 82:5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken.
Psa 82:6 I said, “You are gods, sons of the Most High, all of you;
Psa 82:7 nevertheless, like men you shall die, and fall like any prince.”

Psa 82:8 Arise, O God, judge the earth; for you shall inherit all the nations!

Here these rulers that Yahweh set over the nations are getting reprimanded for judging the nations unjustly and they will die like men, indicating they are not men. These are the principalities we are up against, the sons of God turned rogue, rebelling against the Most High. If these entities did not exist there would be no reason to refer to the Most High God, Yahweh, because he cannot be most high if there isn’t another group that are less powerful. Paul references them and says we will have to withstand them on the evil day.

Eph 6:11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.
Eph 6:12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Eph 6:13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.

A similar example takes place with a prophet of Yahweh and Ahab. The prophet Micaiah describes an interesting scene of what appears to be the most high God Yahweh meeting with a council again.

1Ki 22:19 And Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left;
1Ki 22:20 and the LORD said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another.
1Ki 22:21 Then a spirit came forward and stood before the LORD, saying, ‘I will entice him.’
1Ki 22:22 And the LORD said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’
1Ki 22:23 Now therefore behold, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has declared disaster for you.”

Who is the Prince of Persia that withheld the messenger angel coming to see Daniel until the Archangel Michael intervened and helped him go? Look at the account in Daniel.

Dan 10:4 On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris)
Dan 10:5 I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist.
Dan 10:6 His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude.
Dan 10:7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves.
Dan 10:8 So I was left alone and saw this great vision, and no strength was left in me. My radiant appearance was fearfully changed, and I retained no strength.
Dan 10:9 Then I heard the sound of his words, and as I heard the sound of his words, I fell on my face in deep sleep with my face to the ground.
Dan 10:10 And behold, a hand touched me and set me trembling on my hands and knees.
Dan 10:11 And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling.
Dan 10:12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words.
Dan 10:13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,
Dan 10:14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”

I have chosen to remain in the sixty-six book Bible simply because there is ample material there for this discussion. There are many extra biblical ancient texts that shed more light on all of this. Also, you can look at this as Yahweh setting the record straight, explaining all of the Demi-gods in ancient history, the mighty men, men of renown, spoken of in mythology. The basic story line is there. Gods came from the hosts or sky and had children with humans. It is everywhere in ancient history. They had names such as star people, the Greek and Roman gods of mythologies, the story of the Titan war and being banished to Tartarus, and today there is a great fascination with ancient aliens. It is nothing new, and has been there, largely unreported in the Bible. In an interesting book by Dr. Michael Heiser called Unseen Realm, he suggests that believers will replace these evil judges. See Paul stating we will judge angels and be joint heirs with Jesus, children of God.

1Co 6:1 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?
1Co 6:2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
1Co 6:3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!

Rom 8:12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh.
Rom 8:13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.
Rom 8:14 For all who are led by the Spirit of God are sons of God.
Rom 8:15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
Rom 8:16 The Spirit himself bears witness with our spirit that we are children of God,
Rom 8:17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

In the book of Revelation we see some interesting characters showing up at the end.

Rev 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
Rev 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Rev 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Rev 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

Rev 9:5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
Rev 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
Rev 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
Rev 9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions.
Rev 9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
Rev 9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
Rev 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

The king of these entities is Apollyon, the destroyer, adversary or satan. Further along he is referred to again. A lot could be said here, but for brevity we will move on.

Rev 17:8 The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.
Rev 17:9 This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated;
Rev 17:10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while.
Rev 17:11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction.

One more reference I would like to look at comes again from Daniel. Daniel interprets a dream the King of Babylon has regarding the four kingdoms that will rule the Earth. The first kingdom was his, Babylon, the second, Persia, then Greece, and finally Rome being that of iron. However, the statue that represented these kingdoms had toes mixed of iron and clay.

Dan 2:40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
Dan 2:41 And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
Dan 2:42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
Dan 2:43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
Dan 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

So in verse 2:43 who are the “they” who mingle themselves will the seed of men? If they are the mingling with the seed of men, they can’t be men.

Rev 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
Rev 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
Rev 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
Rev 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
Rev 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Rev 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Rev 13:9 If any man have an ear, let him hear.
Rev 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
Rev 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
Rev 13:12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
Rev 13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Rev 13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
Rev 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
Rev 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

Rev 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

Here we see the infamous number of the beast, six hundred three score and six, or six hundred and sixty-six. The interesting thing about this is the Greek letters that are used to describe this mark are not typically translated into six hundred and sixty-six. That is too big of a topic to cover here, so let’s just see what is written in the Greek from the textus receptus manuscript.

Rev 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

Rev 13:18 ωδε G5602 ADV  η G3588 T-NSF  σοφια G4678 N-NSF  εστιν G1510 V-PAI-3S  ο G3588 T-NSM  εχων G2192 V-PAP-NSM  τον G3588 T-ASM  νουν G3563 N-ASM  ψηφισατω G5585 V-AAM-3S  τον G3588 T-ASM  αριθμον G706 N-ASM  του G3588 T-GSN  θηριου G2342 N-GSN  αριθμος G706 N-NSM  γαρ G1063 CONJ  ανθρωπου G444 N-GSM  εστιν G1510 V-PAI-3S  και G2532 CONJ  ο G3588 T-NSM  αριθμος G706 N-NSM  αυτου G846 P-GSN χξς G5516 A-NUI-ABB

There is the mark :χξς. If we look at the definition of the last Greek letter of the three, Stigma, we get Strong’s G4742. The definition is below, and it makes me think there is more going on here than just a number.

G4742
στίγμα
stigma
Thayer Definition:
1) a mark pricked in or branded upon the body. To ancient oriental usage, slaves and soldiers bore the name or the stamp of their master or commander branded or pricked (cut) into their bodies to indicate what master or general they belonged to, and there were even some devotee’s who stamped themselves in this way with the token of their gods
Part of Speech: noun neuter

Moving on, we see after all these things, the judgement and the new heaven and earth.

Rev 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Rev 20:14 And death and hell were cast into the lake of fire. This is the second death.
Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

Dan 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
Dan 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Dan 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Dan 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

In conclusion, once a person learns who the gods of the nations really are, our surroundings become clearer, and we start to understand why we should not engage in their traditions and symbolism. It’s a defeated system waiting to be thrown in the abyss, and their objective is to rule the earth and take human kind with them.

Deu 12:29 “When the LORD your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land,
Deu 12:30 take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?—that I also may do the same.’
Deu 12:31 You shall not worship the LORD your God in that way, for every abominable thing that the LORD hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.
Deu 12:32 “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.

Feature photo of clay brick and an iron rail was taken by Emma Vail somewhere in Georgia.

The Test Results are in
The Blood of the New Covenant
Understanding the Law of Christ
The Importance of the Sabbath
Demons Confess: “Jesus is Lord”
The Great Day of the Lord Yahuah
Where is the Church in Prophecy
Mixing Iron and Clay

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How much innocent blood is shed in the world today on a daily basis? Has anything changed since the beginning? The sixth commandment Yahweh God gave to the twelve tribes at Mount Horeb was Deuteronomy 5:17 “Thou shalt not kill”.

Genesis 4:9-10 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground.”

יהוה God spoke directly to the tribes, as Moses recounts in Deuteronomy 5:22: “These words the LORD spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me“.

The people were afraid and didn’t want to hear directly from God anymore. They told Moses to go listen to God himself, and then let them know how he makes out.

Deu 5:23 And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders.
Deu 5:24 And you said, ‘Behold, the LORD our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live.
Deu 5:25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die.
Deu 5:26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived?
Deu 5:27 Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’

The first recorded murder happened many years before the Mount Horeb delivery of the Ten Commandments. It is recorded in the beginning of the first book of the Bible called Genesis, or in Hebrew, bere’shyth, meaning beginnings.

Gen 4:1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD.”
Gen 4:2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground.
Gen 4:3 In the course of time Cain brought to the LORD an offering of the fruit of the ground,
Gen 4:4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering,
Gen 4:5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell.
Gen 4:6 The LORD said to Cain, “Why are you angry, and why has your face fallen?
Gen 4:7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”
Gen 4:8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.
Gen 4:9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?”
Gen 4:10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground.
Gen 4:11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.
Gen 4:12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.”

Cain’s offering to God was not as good as his brother Abel’s, but instead of trying to do better next time, Cain became very angry. He was enraged first in his heart against his brother, then he acted upon that anger and killed his brother. A verse that sheds a lot of information on life and death is verse ten, where Yahweh says he heard Abel’s blood cry out of the ground. In Leviticus we see verses that tells us that our life is located in our blood.

Lev 17:10 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people.
Lev 17:11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.
Lev 17:12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.

Lev 17:14  For the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off. 

If the blood contains the life of an individual, that tells us a lot about when life starts, and that when it is shed, the blood itself cries out to God. Where does that leave those who shed innocent blood, are unrepentant and actually promote the shedding of blood? We see a similar situation in the book of Revelation with the innocent martyrs’ souls crying out to Yahweh. [Note: I use God’s name, Yahweh or יהוה, to ensure people understand I am speaking of the God of Abraham. Yahweh is an accepted transliteration for the Tetragrammaton, יהוה, replaced in most translations of modern Bibles with LORD. According to Josephus in War of the Jews, it is pronounced as four vowel sounds. You can read more on this in the preface of your Bible where the justification used to replace יהוה with LORD is explained.]


Rev 6:9  When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne.
Rev 6:10  They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
Rev 6:11  Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been.

There are cases when a person accidentally kills someone. This process does not start in the heart, but happens either by negligence or something unexpected. Yahweh gave instructions for this type of situation.

Deu 19:1 “When the LORD your God cuts off the nations whose land the LORD your God is giving you, and you dispossess them and dwell in their cities and in their houses,
Deu 19:2 you shall set apart three cities for yourselves in the land that the LORD your God is giving you to possess.
Deu 19:3 You shall measure the distances and divide into three parts the area of the land that the LORD your God gives you as a possession, so that any manslayer can flee to them.
Deu 19:4 “This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past—
Deu 19:5 as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live,

Deu 19:6 lest the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and strike him fatally, though the man did not deserve to die, since he had not hated his neighbor in the past.
Deu 19:7 Therefore I command you, You shall set apart three cities.
Deu 19:8 And if the LORD your God enlarges your territory, as he has sworn to your fathers, and gives you all the land that he promised to give to your fathers—
Deu 19:9 provided you are careful to keep all this commandment, which I command you today, by loving the LORD your God and by walking ever in his ways—then you shall add three other cities to these three,
Deu 19:10 lest innocent blood be shed in your land that the LORD your God is giving you for an inheritance, and so the guilt of bloodshed be upon you.
Deu 19:11 “But if anyone hates his neighbor and lies in wait for him and attacks him and strikes him fatally so that he dies, and he flees into one of these cities,
Deu 19:12 then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die.
Deu 19:13 Your eye shall not pity him, but you shall purge the guilt of innocent blood from Israel, so that it may be well with you.

Jesus clarifies the issue by saying not only do you not kill, but you don’t harbour anger in your heart towards anyone, more than likely because this is where murder begins. If you have killed someone in your heart, it is the same to God as murder. We also see we are not to call into question someone’s worth.

Mat 5:21 You have heard that it was said to the ancients, “You shall not kill” —and, “Whoever shall kill shall be liable to the judgment.”
Mat 5:22 But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
Mat 5:23 Therefore if you offer your gift on the altar, and there remember that your brother has anything against you,
Mat 5:24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.

G4469
ῥακά
rhaka
rhak-ah’
Of Chaldee origin (compare [H7386]); O empty one, that is, thou worthless (as a term of utter vilification): – Raca.

H7386 (Strong)
רֵק רֵיק
rêyq rêq
rake, rake
From H7324; empty; figuratively worthless: – emptied (-ty), vain (fellow, man).

It is clear that Jesus did not come to change Yahweh God’s law, but to live it as an example for us. By the time of Jesus, so many man made traditions and commandments had been invented, it was hard to know what one was to do. We have these circumstances today as well. Jesus tells us to teach and do the commandments.

Mat 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
Mat 5:18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
Mat 5:19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.
Mat 5:20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

If Jesus didn’t come to abolish the law, then that tells us a lot about what we can use for a definition for fulfill. It has to have a different meaning than abolish. Fulfill is for Strong’s G4137, used to translate the Greek word πληροω. The words perform or execute would fit that requirement.

G4137
πληρόω
plēroō
Thayer Definition:
1) to make full, to fill up, i.e. to fill to the full
1a) to cause to abound, to furnish or supply liberally
1a1) I abound, I am liberally supplied
2) to render full, i.e. to complete
2a) to fill to the top: so that nothing shall be wanting to full measure, fill to the brim
2b) to consummate: a number
2b1) to make complete in every particular, to render perfect
2b2) to carry through to the end, to accomplish, carry out, (some undertaking)
2c) to carry into effect, bring to realisation, realise
2c1) of matters of duty: to perform, execute
2c2) of sayings, promises, prophecies, to bring to pass, ratify, accomplish
2c3) to fulfil, i.e. to cause God’s will (as made known in the law) to be obeyed as it should be, and God’s promises (given through the prophets) to receive fulfilment

Jesus also gives us an example of not killing even when you are able to or justified. When He was betrayed and arrested His disciples wanted to fight with the sword, but He stopped them.

Mat 26:48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.”
Mat 26:49 And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him.
Mat 26:50 Jesus said to him, “Friend, do what you came to do.” Then they came up and laid hands on Jesus and seized him.
Mat 26:51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear.
Mat 26:52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword.
Mat 26:53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?
Mat 26:54 But how then should the Scriptures be fulfilled, that it must be so?”

We see many examples of the martyrs we talked about in the book Revelation, who’s souls were under the alter, in the early church. They did not fight anyone physically or deny Jesus, as they were being forced to do, but stood strong in the faith. First we will look at the account of the killing of James from Eusebius, a fourth century historian, taken from the Nicene and Post Nicene Fathers Series II, Volume I.

Chapter IX.—The Martyrdom of James the Apostle.

  1. “Now about that time” (it is clear that he means the time of Claudius) “Herod the King stretched forth his hands to vex certain of the Church. And he killed James the brother of John with the sword.”
  2. They were both therefore, he says, led away together; and on the way he begged James to forgive him. And he, after considering a little, said, “Peace be with thee,” and kissed him. And thus they were both beheaded at the same time.
  3. And concerning this James, Clement, in the seventh book of his Hypotyposes, relates a story which is worthy of mention; telling it as he received it from those who had lived before him. He says that the one who led James to the judgment-seat, when he saw him bearing his testimony, was moved, and confessed that he was himself also a Christian.
  4. And then, as the divine Scripture says,
    that the deed pleased the Jews, attacked Peter also and committed him to prison, and would have slain him if he had not, by the divine appearance of an angel who came to him by night, been wonderfully released from his bonds, and thus liberated for the service of the Gospel. Such was the providence of God in respect to Peter.

Another martyr of the early church was Polycarp. Polycarp was a bishop at the Church of Smyrna, probably at the time the Apostle John wrote to the church. The following is a letter that is also recorded by Eusebius, taken from the Nicene and Post Nicene Fathers Series II, Volume I. This book and many other old texts can be downloaded from CCEL.org for free.

“And when they failed to persuade him [Polycarp], they uttered dreadful words, and thrust him down with violence, so that as he descended from the carriage he lacerated his shin. But without turning round, he went on his way promptly and rapidly, as if nothing had happened to him, and was taken to the stadium. But there was such a tumult in the stadium that not many heard a voice from heaven, which came to Polycarp as he was entering the place: ‘Be strong, Polycarp, and play the man.’ And no one saw the speaker, but many of our people heard the voice. And when he was led forward, there was a great tumult, as they heard that Polycarp was taken. Finally, when he came up, the proconsul asked if he were Polycarp. And when he confessed that he was, he endeavored to persuade him to deny, saying, ‘Have regard for thine age,’ and other like things, which it is their custom to say: ‘Swear by the genius of Cæsar; repent and say, ‘Away with the Atheists.’ But Polycarp, looking with dignified countenance upon the whole crowd that was gathered in the stadium, waved his hand to them, and groaned, and raising his eyes toward heaven, said, ‘Away with the Atheists.’ But when the magistrate pressed him, and said, ‘Swear, and I will release thee; revile Christ,’ Polycarp said, ‘Fourscore and six years have I been serving him, and he hath done me no wrong; how then can I blaspheme my king who saved me?’ “But when he again persisted, and said, ‘Swear by the genius of Cæsar,’ Polycarp replied, ‘If thou vainly supposest that I will swear by the genius of Cæsar, as thou sayest, feigning to be ignorant who I am, hear plainly: I am a Christian. But if thou desirest to learn the doctrine of Christianity, assign a day and hear.’ The proconsul said, ‘Persuade the people.’ But Polycarp said, ‘As for thee, I thought thee worthy of an explanation; for we have been taught to render to princes and authorities ordained by God the honor that is due, so long as it does not injure us; but as for these, I do not esteem them the proper persons to whom to make my defense.’ But the proconsul said, ‘I have wild beasts; I will throw thee to them unless thou repent.’ But he said, ‘Call them; for repentance from better to worse is a change we cannot make. But it is a noble thing to turn from wickedness to righteousness.’ But he again said to him, ‘If thou despisest the wild beasts, I will cause thee to be consumed by fire, unless thou repent.’ But Polycarp said, ‘Thou threatenest a fire which burneth for an hour, and after a little is quenched; for thou knowest not the fire of the future judgment and of the eternal punishment which is reserved for the impious. But why dost thou delay? Do what thou wilt.’ Saying these and other words besides, he was filled with courage and joy, and his face was suffused with grace, so that not only was he not terrified and dismayed by the words that were spoken to him, but, on the contrary, the proconsul was amazed, and sent his herald to proclaim three times in the midst of the stadium: ‘Polycarp hath confessed that he is a Christian.’ And when this was proclaimed by the herald, the whole multitude, both of Gentiles and of Jews, who dwelt in Smyrna, cried out with ungovernable wrath and with a great shout, ‘This is the teacher of Asia, the father of the Christians, the over thrower of our gods, who teacheth many not to sacrifice nor to worship.’ When they had said this, they cried out and asked the Asiarch Philip to let a lion loose upon Polycarp. But he said that it was not lawful for him, since he had closed the games. Then they thought fit to cry out with one accord that Polycarp should be burned alive. For it was necessary that the vision should be fulfilled which had been shown him concerning his pillow, when he saw it burning while he was praying, and turned and said prophetically to the faithful that were with him, ‘I must needs be burned alive.’ These things were done with great speed,—more quickly than they were said,—the crowds immediately collecting from the workshops and baths timber and fagots, the Jews being especially zealous in the work, as is their wont. But when the pile was ready, taking off all his upper garments, and loosing his girdle, he attempted also to remove his shoes, although he had never before done this, because of the effort which each of the faithful always made to touch his skin first; for he had been treated with all honor on account of his virtuous life even before his gray hairs came. Forthwith then the materials prepared for the pile were placed about him; and as they were also about to nail him to the stake, he said, ‘Leave me thus; for he who hath given me strength to endure the fire, will also grant me strength to remain in the fire unmoved without being secured by you with nails.’ So they did not nail him, but bound him. And he, with his hands behind him, and bound like a noble ram taken from a great flock, an acceptable burnt-offering unto God omnipotent, said, ‘Father of thy beloved and blessed Son Jesus Christ, through whom we have received the knowledge of thee, the God of angels and of powers and of the whole creation and of the entire race of the righteous who live in thy presence, I bless thee that thou hast deemed me worthy of this day and hour, that I might receive a portion in the number of the martyrs, in the cup of Christ, unto resurrection of eternal life, both of soul and of body, in the immortality of the Holy Spirit. Among these may I be received before thee this day, in a rich and acceptable sacrifice, as thou, the faithful and true God, hast beforehand prepared and revealed, and hast fulfilled. Wherefore I praise thee also for everything; I bless thee, I glorify thee, through the eternal high priest, Jesus Christ, thy beloved Son, through whom, with hi2m, in the Holy Spirit, be glory unto thee, both now and for the ages to come, Amen.’ When he had offered up his Amen and had finished his prayer, the firemen lighted the fire and as a great flame blazed out, we, to whom it was given to see, saw a wonder, and we were preserved that we might relate what happened to the others.”

Accounts of the early Martyrs are plentiful, and I will be including them in future blogs. They were burned alive, and dangled in front of lions on poles, to ensure they would experience the slowest and most painful death possible. Jesus told us to expect it.

Mat 10:16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.
Mat 10:17 Beware of men, for they will deliver you over to courts and flog you in their synagogues,
Mat 10:18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles.
Mat 10:19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour.
Mat 10:20 For it is not you who speak, but the Spirit of your Father speaking through you.
Mat 10:21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death,
Mat 10:22 and you will be hated by all for my name’s sake. But the one who endures to the end will be saved.
Mat 10:23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.
Mat 10:24 “A disciple is not above his teacher, nor a servant above his master.

So what will become of the murderous heart and those unrepentant souls who shed innocent blood? Their destiny is clear in Jesus’s Revelation to the Apostle John.

Rev 21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
Rev 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Rev 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Rev 22:13 I am Alpha and Omega, the beginning and the end, the first and the last.
Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Rev 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Feature photo taken by Emma Vail.